Wiesel scored $500,000 for speech to congregation of Hagee, a Holocaust revisionist
9 FEBRUARY 201051 COMMENTS
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New Release: Debating The Holocaust by Thomas Dalton
Feb 10, 2010
Elie Wiesel Gets 500K From a Revisionist
AP Pulls Iran Nukes Story After Antiwar.com Expose
ReportersNotebook Memo: The neo-cons who plant these stories, must have thought: that's a bummer.. people know too much and now can pull us up on false stories.
Associated Press issued a story yesterday (Monday) entitled "Iran moves closer to nuke warhead capacity." It was full of inaccurate and misleading information implying that Iran had admitted trying to enrich weapons-grade nuclear material.
Last night, Antiwar.com news editor Jason Ditz issued a story refuting the AP story.
This morning, Associated Press recalled the story without explanation and replaced it with another, much less inflamatory story written by a different author.
It is important to question the mainstream media and not let them get away with helping the warmongers with their agenda.
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Jeff Gates: Zionism Unmasked
Jeff Gates: Zionism Unmasked
While Zionism is clearly a nationalist ideology, that narrow framing does the term an injustice as it is so much more.
Zionism is more accurately described as a strategy for targeting thought and emotion as a means to influence behavior. Naïve Jews were its first victims when induced to identify with an enclave in the Middle East that President Harry Truman, a Christian Zionist, was induced to recognize as a "state."
The Transparent Ethnie Sensibilities of Eli Wiesel
Excerpt:
Holocaust survivor Eli Wiesel told Israel's Army Radio: "We're sure that the President of Iran, the world's No 1 Holocaust denier, plans to destroy and annihilate the Jewish state and bring disaster to the entire world."
START:
Iran in warning to street protesters
John Lyons, Middle East correspondent The Australian February 11, 2010 12:00AM
IRAN is facing crises internally and externally as the regime prepares for clashes today with opposition supporters at the same time as the US has vowed to pursue tougher sanctions.
The regime has warned it will deal harshly with protesters who plan to use today's anniversary of the Islamic revolution to renew demonstrations over last June's presidential elections, which it claims fraudulently returned President Mahmoud Ahmadinejad to office. Hundreds of protesters have been detained, killed or executed since then.
Demonstrators have used the cover of any government-endorsed events to bring supporters to the streets.
US President Barack Obama yesterday increased his rhetoric against Iran in response to Mr Ahmadinejad's declaration that Iran would enrich uranium to 20 per cent -- well short of the 90 per cent required to make a nuclear bomb but further than the 3 per cent that Iran has previously acknowledged.
Mr Obama said that despite Iranian "posturing" that its nuclear program was for civilian use, "they, in fact, continue to pursue a course that would lead to weaponisation and that is not acceptable to the international community".
He said the US would support tougher sanctions against Iran within weeks.
Israeli Prime Minister Benjamin Netanyahu yesterday called for "crippling" and immediate sanctions against Iran.
"Iran is racing forward to produce nuclear weapons in brazen defiance of the international community," he said.
"And the international community must decide if it is serious about neutralising this threat to Israel, the region and the entire world.
"I believe that what is required right now is tough action from the international community. This means not moderate sanctions or watered-down sanctions. This means crippling sanctions and these sanctions must be applied right now."
Holocaust survivor Eli Wiesel told Israel's Army Radio: "We're sure that the President of Iran, the world's No 1 Holocaust denier, plans to destroy and annihilate the Jewish state and bring disaster to the entire world."
Mr Wiesel has organised a petition signed by about 50 Nobel prize winners warning about Iran.
One of Israel's leading writers, A.B. Yehoshua, said Iran might be dragged into the same "mad aggression" as Nazi Germany.
Writing in Haaretz newspaper, he said: "But for all the differences (with Nazi Germany), the Iranian regime has adopted the same total opposition to Israel's existence. It is therefore liable to slip into the same human mechanism that created the infinite hatred for Jews of the Holocaust era.
"And when Iran has nuclear weapons, it might be dragged, as Nazi Germany was, into mad aggression."
Mr Yehoshua said one way to neutralise the Iranian threat was a peace agreement between Israelis and Palestinians.
He drew on a recent speech at a prayer sermon in Ramallah by the Palestinian minister of the Waqf religious trust, Mahmoud Habash, who, before key Palestinian Authority leaders, said Iran was making the Israeli-Palestinian conflict worse by encouraging Hamas and provoking a harsh response from Israel.
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PHILIP WEISS: Jews aren’t smarter (I lift my curse, and yours)
by PHILIP WEISS on FEBRUARY 10, 2010 · 23 COMMENTS A few years ago when she was working for a home magazine, my wife got a feng shui expert into our house to rejigger our energy and when the expert saw me in my office, she said the assignment was about fixing me, my life was out of control. Catherine did my chart and we sat down to go over my problems. She said a big one was that I had no community. She was going to work on that. She wanted me against a northwest wall, facing out. And other stuff too. She was right about that problem: I'd lost my community. It was about the time that this blog got axed at the New York Observer, so I was no longer working for a Jewish friend I'd worked with since college who I love. And meantime, my Jewish editor at a big publishing house who I also love was not interested in a Jewish book I was writing, saying I didn't understand Jewish history. And many many other statusy Jewish friends I'd had since college were sailing off over my horizon. For the simple reason that I was beginning to criticize the Israel lobby every day as a threat to the American interest and Jewish life, and my Jewish community didn't like that. My wife was upset about it on social/psychologica And I realize now that I was in grief–which is why I emphasize that I love those friends of mine. Looking back on it, part of the deal with being inside the Jewish community was a few great modern covenants. They come with the territory, believe me. We are smarter, we have been persecuted, we are exceptional. I believed all these things. I genuinely believed them in my bones. And these covenants/beliefs worked for the Jewish individual on a very practical level. Jews were – and this is objective/factual— But this discrimination, isn't it meritocratic? Aren't Jews smarter? Commentary (stacks of which I grew up surrounded by in an academic household) says it all the time. IQ. Nobel Prizes. And I have said that on this site many a time. Because I still believed it. I believed that Jews are smarter. And this was another part of my grief; I felt that I had gotten off the smart team and on to the dumb team. Most important, I am hardly the only one who believed it. Everyone in the American power structure came to believe it. And the belief was persuasive. WASPs believed it; they were stunned by the passionate killer bees of the Jewish meritocracy and that is one reason they yielded place. They accepted the idea that Jews are smarter. My wife tells me that she believed it (even as she was studying Freud and going to Jewish therapists and working for only Jews). I bet many Muslims believed it. Many second-rate Jewish writers believed it; and that belief allowed them to elevate their game. In retrospect I see that as a kind of curse; we were all laboring under a belief that some wise people had cast, and whether false or not is not the question, the belief was governing everyone's behavior. This post is prompted by the fact that yesterday morning I ran into my wife's office to tell her about something I was writing, and when she said, Who told you that? I mentioned the two people who had helped me, and one was an Asian-American Christian, the other an Asian-American Muslim. And I realized that they are dear colleagues of mine in the space that you are in right now, the internet between your ears, and they are both wicked smart, creative (and yes privileged) thinkers, and as Jewish as Paris Hilton. As I spoke to my wife, it occurred to me that I no longer actually believe that Jews are smarter. I think a ton of people are smart. And god knows I am meeting a lot of them; and having lost my community of mutual enforcing belief, I have found another, by ending that belief inside myself. OK, so if Jews aren't smarter, what is this Jewish moment? Why do Jews so predominate in so many professions? It can't be all discrimination, honey. And no it isn't. I think it is sociocultural. That given our incredible history of the book, we were specially prepared for what Slezkine called the Jewish Century, when an era of princes and peasants gave way to one of priests and merchants. We carried our knowledge in our head, as Raoul Felder once told my wife, and when bookishness and symbol-analysis became everything to success we were there. Herzl saw the beginning of it over 100 years ago when he said that an "intellectual proletariat" of dissatisfied Jews was forming in the cities of central Europe, over-educated, vital to the new disciplines of law and journalism and science, but hitting a glass ceiling of anti-Semitism. And Kafka saw it a few years later when he read the Protocols of the Elders of Zion and lamented, "From early on [Jews] have forced upon Germany things that she might have arrived at slowly and in her own way, but which she was opposed to because they stemmed from strangers. What a terribly barren preoccupation anti-Semitism is, everything that goes with it, and Germany owes that to her Jews." Kafka and Herzl died before the true horror of the anti-Semitic reaction. But fast forward and my generation was the climax of the Jewish century, when Jews swarmed the Ivy Leagues, and then the most philosemitic administration in history, Clinton, (per David Frum) was surpassed by the more philosemitic Bush administration and the even more philosemitic Obama administration, where the two men closest to his office, in two boxlike offices, guarding the national security, are Jews, Ax and Rahm. I say the Jewish century is coming to an end for a bunch of reasons. Because most Jews in leadership have committed themselves to a false idea– that apartheid is alright– and this belief is a wrecking-ball to Jewish culture and intelligence. Bad thinking is all over the rabbinate and the leadership and the journals, and one of the most majestic minds to which I was exposed, my college prof Michael Walzer, is reduced to parochial legalistic defenses of behavior he knows is wrong. And very smart people like Marty Peretz, Leon Wieseltier, David Frum, Alan Dershowitz—they are all the pantaloons of the Jewish state. Trouble ahead, trouble behind, don't you know that Jews just lost their minds. It is over because we have power, and power is never conducive to free thinking. It is over because the Jewish century has to end, like all moments in history. It is over most of all because we have shared our great cultural gifts with Americans and others have learned them, because cultural gifts truly are transferable– I have said this kind of thing before, but I never really believed it. I continued to believe that Jews were born smarter. I continued to believe that I had lost a superior community and gained a lesser one. I no longer actually believe that. And I have many smart friends to show for it. Related posts: Jews aren't smarter (I lift my curse, and yours)
Prof. Walt: I don't mean to say I told you so, but...
I don't mean to say I told you so, but... |
By Stephen M. Walt | Monday, February 8, 2010
Probably the most controversial claim in my work with John Mearsheimer on the Israel lobby is our argument that it played a key role in the decision to invade Iraq in 2003. Even some readers who were generally sympathetic to our overall position found that claim hard to accept, and some left-wing critics accused us of letting Bush and Cheney off the hook or of ignoring the importance of other interests, especially oil. Of course, Israel's defenders in the lobby took issue even more strenuously, usually by mischaracterizing our arguments and ignoring most (if not all) of the evidence we presented.
So I hope readers will forgive me if I indulge today in a bit of self-promotion, or more precisely, self-defense. This week, yet another piece of evidence surfaced that suggests we were right all along (HT to Mehdi Hasan at the New Statesman and J. Glatzer at Mondoweiss). In his testimony to the Iraq war commission in the U.K., former Prime Minister Tony Blair offered the following account of his discussions with Bush in Crawford, Texas in April 2002. Blair reveals that concerns about Israel were part of the equation and that Israel officials were involved in those discussions.
Take it away, Tony:
As I recall that discussion, it was less to do with specifics about what we were going to do on Iraq or, indeed, the Middle East, because the Israel issue was a big, big issue at the time. I think, in fact, I remember, actually, there may have been conversations that we had even with Israelis, the two of us, whilst we were there. So that was a major part of all this."
Notice that Blair is not saying that Israel dreamed up the idea of attacking Iraq or that Bush was bent on war solely to benefit Israel or even to appease the Israel lobby here at home. But Blair is acknowledging that concerns about Israel were part of the equation, and that the Israeli government was being actively consulted in the planning for the war.
Blair's comments fit neatly with the argument we make about the lobby and Iraq. Specifically, Professor Mearsheimer and I made it clear in our article and especially in our book that the idea of invading Iraq originated in the United States with the neoconservatives, and not with the Israeli government. But as the neoconservative pundit Max Boot once put it, steadfast support for Israel is "a key tenet of neoconservatism." Prominent neo-conservatives occupied important positions in the Bush administration, and in the aftermath of 9/11, they played a major role in persuading Bush and Cheney to back a war against Iraq, which they had been advocating since the late 1990s. We also pointed out that Prime Minister Ariel Sharon and other Israeli officials were initially skeptical of this scheme, because they wanted the U.S. to focus on Iran, not Iraq. However, they became enthusiastic supporters of the idea of invading Iraq once the Bush administration made it clear to them that Iraq was just the first step in a broader campaign of "regional transformation" that would eventually include Iran.
At that point top Israeli leaders from across the political spectrum became cheerleaders for the invasion, and they played a prominent role in helping to sell the war here in the United States. Benjamin Netanyahu visited Washington, DC in April 2002 and spoke in the U.S. Senate, telling his audience "the urgent need to topple Saddam is paramount," and that the campaign "deserves the unconditional support of all sane governments." (It sure sounds like he was well aware of the discussions in Crawford, doesn't it?) In May, foreign minister Shimon Peres said on CNN that "Saddam Hussein is as dangerous as bin Laden," and that the United States "cannot sit and wait." A month later, former Prime Minister Ehud Barak wrote an op-ed in the Washington Post recommending that the Bush administration "should, first of all, focus on Iraq and the removal of Saddam Hussein."
This chorus continued through the summer and fall, with Barak and Netanyahu writing additional op-eds in the New York Times and Wall Street Journal, each calling for military action to topple Saddam. Netanyahu's piece was titled "The Case for Toppling Saddam" and said that "nothing less than dismantling his regime will do." Prime Minister Ariel Sharon's official spokesman, Ra'anan Gissen, offered similar statements during this period as well, and Sharon himself told the Knesset Foreign Affairs and Defence Committee in August 2002 that Iraq was "the greatest danger facing Israel." According to an Aug. 16 article by Aluf Benn in Ha'aretz, Sharon reportedly told the Bush administration that putting off an attack would "only give [Saddam] more of an opportunity to accelerate his program of WMD." Foreign Minister Peres reiterated his own warnings as well, and told reporters in September 2002 that "the campaign against Saddam Hussein is a must." (For sources, see pp. 233-38).
If that's not enough evidence of where Israel's leaders were in the run-up to the war, consider that former President Bill Clinton told an audience at an Aspen Institute meeting in 2006 that "every Israeli politician I knew" (and he knows a lot of them) believed that Saddam Hussein was so great a threat that he should be removed even if he did not have WMD. Nor is this testimony at all surprising, given that we are talking about the leader who had fired Scud missiles into Israel during the first Gulf War in 1991 and had been giving money to the families of suicide bombers. If the Bush administration was bent on taking him out and then turning its gun-sights on Syria and Iran, one can easily understand why Israelis would welcome it.
Now, what about key groups in the lobby itself? If the neoconservatives deserve the blame for dreaming up the idea of invading Iraq, key groups and individuals in the lobby played an important role in selling it on Capitol Hill and to the public at large. AIPAC head Howard Kohr told the New York Sun in January 2003 that one of the organization's "success stories" over the previous year was "quietly lobbying Congress" to approve the resolution authorizing the use of force, a fact confirmed by journalists such as Nathan Guttman of the Forward, Michelle Goldberg of Salon.com, John B. Judis of the New Republic, and even Jeffrey Goldberg in The New Yorker (see p. 242). Pundits at pro-Israel think tanks like the Brookings Institutions's Saban Center were openly backing war by the fall of 2002, with Martin Indyk, the head of the center, and Kenneth Pollack, its director of research, playing especially prominent roles.
Moreover, in this same period both the Jewish Council on Public Affairs and the Conference of Presidents of Major American Jewish Organizations voted to endorse the use of force "as a last resort." Mortimer Zuckerman, a well-connected businessman and publisher who was then the chairman of the Conference of Presidents, was especially convinced about the futility of U.N. inspections and the need to topple Saddam, and wrote several editorials making that case in his magazine (U.S. News and World Report).
Still skeptical? Consider the following passage from an article by Matthew Berger of the Jewish Telegraph Agency, published just after President Bush's September 2002 appearance at the United Nations, where he threatened military action if Iraq did not comply with U.N. resolutions:
Despite their caution and without specifying a formal policy, Jewish leaders predominantly expressed support for Bush's words at the United Nations.
They said he detailed a strong case that Saddam has consistently ignored U.N. resolutions, that he was seeking to obtain weapons of mass destruction and that Saddam has shown a propensity towards using them.
"Iraq is the single most important threat right now to world peace and to our safety," said Dr. Mandell Ganchrow, executive vice president of the Orthodox Religious Zionists of America. He described Saddam as a "maniac" who "has proven that he will gas his own people."
"The fanaticism that exists throughout the Middle East is best addressed by first dealing with Iraq," agreed Rabbi Eric Yoffie, president of the Reform movement's Union of American Hebrew Congregations.
Many American Jewish leaders expressed the fear that Saddam has not been quiet for the past decade because of a loss of will, but because he has been using the time to garner weapons for an eventual attack on U.S. interests and allies.
"Do we have to wait until a target is hit, and the world says, 'Ah, yes, he did have weapons of mass destruction,'" asked David Harris, executive director of the American Jewish Committee."
Not to be outdone, the editor of Jewish Week, Gary Rosenblatt, wrote an editorial in mid-December 2002 saying that "Washington's imminent war on Saddam Hussein is . . . an opportunity to rid the world of a dangerous tyrant who present a particularly horrific threat Israel." He went on to say "the Torah instructs that when your enemy seeks to kill you kill him first. Self-defense is not permitted; it is commanded." Even the relatively liberal Rabbi David Saperstein of the Union of Reform Judaism's Religious Action Center told journalist Michelle Goldberg that "the Jewish community would want to see a forceful resolution to the threat that Saddam Hussein poses." "Forceful resolution" means war, and Saperstein also offered comparisons to the Bosnian conflict and the Nazi era to reinforce his call for military action.
Finally, consider the following passage from an editorial in the Jewish newspaper Forward, published in 2004:
As President Bush attempted to sell the war .. in Iraq, America's most important Jewish organizations rallied as one to his defense. In statement after statement community leaders stressed the need to rid the world of Saddam Hussein and his weapons of mass destruction. Some groups went even further, arguing that that the removal of the Iraqi leaders would represent a significant step toward bringing peace to the Middle East and winning America's war on terrorism"
The editorial also noted that "concern for Israel's safety rightfully factored into the deliberations of the main Jewish groups."
The Forward, it is worth noting, is well-connected and has a well-deserved reputation for probity in its reporting on the American Jewish community. It is hard to see how its editors could be mistaken about such an important issue or why they would lie about it. And they never issued a retraction. We can therefore assume that the writers of this editorial knew what they were talking about: key groups in the lobby supported the war. Reasonable people can disagree about how important their influence was, of course, but at a minimum these groups reinforced the Bush administration's resolve and made it less likely that other politicians or commentators would conduct a serious debate about the wisdom of the invasion.
Finally, it bears reiterating that I am talking about key groups and individuals in the Israel lobby, and not about the American Jewish community in toto. Indeed, my co-author and I have repeatedly pointed to surveys showing that American Jews were less supportive of the decision to invade Iraq than the American population as a whole, and we have emphasized that it would be a cardinal error (as well as dangerous) to try to "blame the Jews" for the war. Rather, blame should be reserved for Bush and Cheney (who made the ultimate decision for war), for the neoconservatives who dreamed up this foolish idea, and for the various groups and individuals -- including those in the lobby -- who helped sell it.
Nor am I suggesting that these individuals advocated this course because they thought it would be good for Israel but bad for the United States. Rather, they unwisely believed it would be good for both countries. And as we all know, they were tragically wrong.
That misconception helps us understand why the Israelis and their American friends who promoted the Iraq war didn't do a better job of covering their tracks and obscuring their enthusiasm for the endeavor. I suspect it is because they genuinely believed that the war would be easy and would bring great benefits for both Israel and the United States. If the war was a smashing success, then they would reap the credit and no one would spend that much time probing the war's origins. And even if someone did, its proponents would be hailed as strategic geniuses who had conceived and planned a stunning victory. Once the war went south, however, and numerous people began to probe how this disaster came about, an extensive dust-kicking operation to veil the role of Israel and the lobby was set in motion.
This campaign won't work, however, because too many people already know that Israel and the lobby were cheerleaders for the war and with the passage of time, more and more evidence of their influence on the decision for war will leak out. The situation is analogous to what happened with the events surrounding the infamous Gulf of Tonkin Resolution in August 1964. The Johnson administration could dissemble and cover its tracks for a few years, but eventually the real story got out, as will happen with Iraq. Indeed, Blair's testimony is evidence of that process at work.
For sure, many Israelis and their friends in the United States will continue to maintain that the Sharon government actually tried to stop the march to war and that groups in the lobby - including AIPAC -- stayed on the sideline and did not push for war. But these post hoc fairy tales will be increasingly hard to sell to the American people, not only because there is a growing body of evidence which directly contradicts them (see pp. 261-262) , but also because the internet and the blogosphere is allowing the word to spread. Thankfully, we no longer have to rely on the mainstream media to get the story straight.
Finally, let's not forget that while the Iraq war has been a disaster for the United States, it has also been very bad for Israel, not just because its principal patron has been stuck in a quagmire in Iraq, but also because the biggest winner from the war was Iran, which is the country that Israel fears most. All of this shows that despite the lobby's openly-stated commitment to promoting policies that it thinks will benefit Israel, it did not work out that way with the Iraq war. Nor is it working out that way with its unyielding support of Israel's self-destructive drive to colonize the Occupied Territories, a process that is turning Israel into an apartheid state. And the same warning applies to its efforts to keep all options-including the use of force -- "on the table" vis-à-vis Iran.
Given all the problems that the lobby's prescriptions have produced in recent years, you'd think U.S. leaders would have learned to ignore its advice. But there's little sign of that so far, which means that these past errors are likely to be repeated. Don't say I didn't warn you.
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Peace.
Michael Santomauro
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New Release: Debating The Holocaust by Thomas Dalton
{ 23 comments… read them below or add one }
Dear Phil,
It is okay to be pro-Jewish! Don't make yourself sick in the head–a sense of peoplehood is not a pathology.
An Ethnie without a sense of peoplehood will end up being used to achieve the goals of other ethnies. This is what is happening to Gentiles in the United States, coming home in body bags to fight a war for Jewish-Zionist interests.
And, it is not racist for a professor such as Alan Dershowitz or for a professor like Kevin MacDonald to advocate for their ethnic group interests.
The words for bigotry, that are often used, such as: ant-Semitic, anti-white, anti-black, anti-Arab, anti-feminist, anti-gay and hundreds of other labels, are for the most part overstated. Instead, it should be seen as pro-white, or pro-Jewish or pro-women or pro-traditional family and not be ashamed of it.
These "pro" sensibilities are part of the human condition, not to be pathologized into an "anti."
It is about group interests.
A race or an ethnie without a sense of peoplehood or ethnichood will end up being used to achieve the goals of other ethnies. (Yes, ethnie, not ethnic).
Always remember, feelings or thoughts for peoplehood is not a pathology. The European-American will have White ethnic interests and it is not racist to have them. Just as Hispanics, Asians, Jews and Blacks have their own ethnic interests, it should not be a pathology for Whites to have ethnic interests.
So, on behalf of European-Americans, who want to fight for their ethnie interests, they can join me in an advocacy group that responds to Jewish power:
The American Third Position
(american3p.org)
Peace.
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