ABOUT 10 years ago, I was doing a weekend of Christmas concerts, accompanied by a fine regional symphony in California. The first night went well, I thought, with a program of holiday classics that seemed beyond reproach. The song choices were about as controversial as a Creamsicle. But I was wrong. Minutes before I walked onstage the second night, a nervous representative of the orchestra board appeared in my dressing room to tell me that my program was "too Jewish." Wow, I thought, who knew that orchestra management played practical jokes on artists moments before their shows? My laughter turned to disbelief when the stuttering gentleman said that there had, in fact, been complaints. Whose Christmas Is It?
But I was wrong. Minutes before I walked onstage the second night, a nervous representative of the orchestra board appeared in my dressing room to tell me that my program was "too Jewish." Wow, I thought, who knew that orchestra management played practical jokes on artists moments before their shows? My laughter turned to disbelief when the stuttering gentleman said that there had, in fact, been complaints.
Between numbers the night before, I had mentioned that almost all the most popular Christmas songs were written by Jews and then riffed on the idea that the Gentiles must have written mostly Hanukkah songs. The audience was enthusiastic, so I assumed it was somebody on the board who had been offended.
Just as I was informing the unlucky messenger that the second night's show would be "even more Jewish," places were called. I bounded onstage in time to belt out the opening lines of "We Need a Little Christmas," wearing a fake grin that barely concealed my rage. After a while, the music calmed me down, and I was able to merge with the holiday spirit encoded in the Jerry Herman classic. The Jewish Jerry Herman Christmas classic.
The evolution of Christmas is reflected to a degree in its music. As the holiday has become more secular, so have its songs, with religious and spiritual compositions largely supplanted by the banalities of Rudolph, sleigh bells and Santa. Many Christians feel that the true essence of Christmas has been lost, and I respect that opinion. It must be difficult to see religious tradition eroded in the name of commerce and further dissipated by others' embrace of a holiday without a sense of what it truly means to the faithful.
Yet I also hope that those who feel this encroachment will on some level understand that the spirit of the holiday is universal. We live in a multicultural time and the mixing, and mixing up, of traditions is an inevitable result. Hence we have the almost century-old custom of American Jews creating a lot more Christmas music than Hanukkah music.
If you look at a list of the most popular Christmas songs, you'll find that the writers are disproportionately Jewish: Irving Berlin's "White Christmas," "The Christmas Song" (yes, Mel Tormé was Jewish), "Let It Snow! Let It Snow! Let It Snow!," "I'll Be Home for Christmas," "Silver Bells," "Santa Baby," "Rudolph the Red-Nosed Reindeer" and "Winter Wonderland" — perennial, beloved and, mostly, written for the sheet music publishers of Tin Pan Alley, not for a show or film. (Two notable exceptions: "White Christmas," introduced in "Holiday Inn," and "Silver Bells," written for "The Lemon Drop Kid.")
You'll notice that certain famous Jewish songwriters are conspicuously absent from this list. Why? Unlike the Tin Pan Alley songwriters, who churned out songs to order on every conceivable subject for their publishers, writers like Jerome Kern, the Gershwins, Richard Rodgers and Harold Arlen mainly created songs for musical plays and films, and unless a story line required a holiday song they had no need to write one. When they did try one outside the framework of a show, it rarely had the same spark. Rodgers and Hammerstein's "Happy Christmas, Little Friend," recorded by Rosemary Clooney in the '50s, is sadly lethargic. Even Clooney couldn't recall it when asked to sing it 30 years later. Or so she claimed.
In my holiday shows, I'm always looking for novel expressions of the season, and when I introduce a new song I don't usually think about the religion of its creator. That said, I'm always pleased to discover a surprising juxtaposition. It doesn't take Freud to figure out that the sugarplums, holly and mistletoe all tap into a sense of comfort, longing, security and peace that so many fervently desire; that we all wish the clichés were true. As Jews, Christians, Muslims, Mormons, Buddhists and everything in between, we are all more alike than we are different. That's something to celebrate.
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Debating the Holocaust: A New Look at Both Sides By Thomas Dalton
In this remarkable, balanced book, the author skillfully reviews and compares "traditional" and "revisionist" views on the "The Holocaust."
On one side is the traditional, orthodox view -- six million Jewish casualties, gas chambers, cremation ovens, mass graves, and thousands of witnesses. On the other is the view of a small band of skeptical writers and researchers, often unfairly labeled "deniers," who contend that the public has been gravely misled about this emotion-laden chapter of history.
The author establishes that the arguments and findings of revisionist scholars are substantive, and deserve serious consideration. He points out, for example, that even the eminent Jewish Holocaust scholar Raul Hilberg acknowledged that there was no budget, plan or order by Hitler for a World War II program to exterminate Europe's Jews.
This book is especially relevant right now, as "Holocaust deniers" are routinely and harshly punished for their "blasphemy," and as growing numbers of people regard the standard, Hollywoodized "Holocaust" narrative with mounting suspicion and distrust.
The author of this book, who writes under the pen name of "Thomas Dalton," is an American scholar who holds a doctoral degree from a major US university.
This is no peripheral debate between arcane views of some obscure aspect of twentieth century history. Instead, this is a clash with profound social-political implications regarding freedom of speech and press, the manipulation of public opinion, how our cultural life is shaped, and how power is wielded in our society.
http://www.amazon.
Peace.
Michael Santomauro
Editorial Director
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