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Feb 15, 2010

Reviews of Race and Immigration by Lasha Darkmoon, Tom Mysiewicz, John Spritzler, Margit Alm

 


Here are some newest responses to Shamir's essay on Race and Immigration http://www.israelshamir.net/English/immigration.htm
 
 
(1) From Lasha Darkmoon:

Dear Mr Shamir,

 

I read your recent essay, The Poverty of Racialist Thought, with great interest. It is crackling with original ideas, many of them highly subversive, as one would expect from a controversial writer such as yourself!  The main bone of contention between you and Kevin MacDonald is obviously multiculturalism. This is a subject I've alluded to only briefly and tangentially in my articles, while dealing mostly with other topics.

 

I have enormous respect for KMD, a man who is not only moved to pity by the plight of the Palestinians but who is also deeply concerned at the way his fellow-Americans are having their traditional culture subverted and alien values thrust upon them—values which, I think you will agree, are positively satanic: namely, contempt for Christianity, sexual perversion, mind pollution and mendacity in the media, the uglification of daily life, and the systematic demoralization of the masses.   

 

I feel strongly, as I know you do, about the double standards involved in  the fact that organized Jewry promotes multiculturalism in America while insisting that Israel should remain  monocultural and Judeocentric. It's also of great concern that racial tensions between various ethnic groups in America should be deliberately ignited in order to distract and debilitate the different groups at the expense of the Master group, i.e., organized Jewry. It is considerations like these which undoubtedly exercise KMD's mind and the minds of all Americans who feel they are "losing their country."

 

To portray these beleaguered White Americans  as "White Supremacists" or "racists" is, in my humble opinion,  a low and dirty trick. As disgraceful as calling critics of racist, apartheid Israel with its black record of war crimes — men like Judge Goldstone — "anti-Semites".

 

I do believe with total sincerity, however, that the use of the word "White" is a tragic mistake — from a public relations viewpoint, if no other and that this word should be avoided if possible.  "This word 'WHITE' is the bugbear," I wrote to KMD a few months ago. "If only a less abrasive and more emollient equivalent could be found."  You echoed my own sentiments when you said to me in a previous email: "Whites are indeed a misnomer and KMD should give thought how to change it. Christians? Logos believers? Let us give it a thought and share it with KMD."

 

I have racked my brains for a suitable alternative to "Whites", but have been unable to find one. I don't think "Christians"  would satisfy KMD —  a man whose vast erudition I respect enormously and whose sincerity and compassion are beyond question. It has to be clearly understood that KMD does not view this matter of multiculturalism, as you and E. Michael Jones do, through the prism of religion. His training as an evolutionary psychologist gives him an entirely different perspective. It's all about different races competing for resources in a cut-throat Darwinian environment.

 

Between the biological approach of KMD (genetics) and the metaphysical approach of E Michael Jones (Logos), there would appear to be an unbridgeable chasm.

 

A final word on KMD's position — a position I regard as entirely reasonable, because scientifically defensible. He believes that there are many meaningful commonalities between Europeans ["Whites"] at the genetic level. This is because they have similar genetic interests and a natural, instinctive solidarity in spite of their religious differences. That is to say, a European atheist and a European Christian have more in common ultimately than a European Christian and an African Christian. It follows from this that a marriage between a European atheist and a European Christian, which helps to produce children of pure European stock, is to be preferred to a marriage between a European Christian and an African Christian — a marriage that could only result in miscegnated children or "half breeds" — children who would  not only be genetically removed from their parents but totally alien to their grandparents.

 

In an ideal world, Mr Shamir, all such children would turn out to resemble Dumas père or Pushkin. Proud to be what they are and uniquely valuable in God's variegated world. In the real world, however, they face many serious problems. If they were happy with their pigmentation, why the incessant and growing demand for skin-whiteners? Even in India there is color prejudice. Indeed, it is India that produces the best skin-whiteners and exports them all over the world. That tells you something.  

 

There is also the delicate question of IQ. If the IQs of Whites and Blacks were equal, and if this could be adequately proved, there would be no problem. But if Whites are much smarter than Blacks, as is often alleged, then intermarriage can only result in a general diminution of IQ. When diversity entails a general deterioration of intelligence and culture, this surely has to be deplored. This "diversity" is celebrated in America by the Jew-controlled media but, curiously enough, is abominated in Israel. Losing one's racial identity is apparently good for Whites but bad for Jews. I have to say it: these double standards suck.  

 

To give KMD his credit, he honestly believes that if we identify on the basis of religion, as E. Michael Jones does vis-à-vis his Catholicism, the White race will eventually be destroyed. I think KMD is right to be concerned that the race that gave us Dante and Shakespeare, Leonardo and Botticelli, Mozart and Beethoven, may soon become extinct as a result of malevolent immigration policies designed to serve the interests of one group and one group only: organized Jewry — the group you yourself castigate and criticize in veiled terms as "predators" and  "the Masters of Discourse."

 

I'll conclude this critique by saying that this is an infinitely complex subject. I don't pretend to have all the answers. I  see through a glass darkly, only too conscious of my intellectual limitations. You will therefore pardon me, I hope, if I've said anything foolish or inappropriate. I have no wish to offend anyone.

 

Kind regards and blessings,

 

Lasha Darkmoon.

 

(2) From Tom Mysiewicz

 
Israel Shamir is right to a large extent.  Why do millions of Pakistani Muslims, for instance, want to flood into Greece and England?  Especially considering the Greeks and British are not doing well.  A sensible person would avoid antagonizing the locals unless this were a form of invasion (which it is) being aided and abetted by Shamir's former co-religionists.  Economic and racial warfare directed at whites.
 
I work in the woods.  Thousands of Laotians, Cambodians and illegal Mexican immigrants flood the areas I work in.  They spy on me and steal my spots.  They destroy the forest, litter, and work for about half of what I can--and I'm living in a 16-foot bathroomless trailer and driving a 20-year-old car.  Many of them get refugee benefits, food stamps, free health care (I get none).   Police and forest rangers give them no tickets or very few--a white person such as myself is crushed with fines for the smallest infraction.  They drive newer-model vehicles.  How do you think I feel about them?
 
A wise old Chinese woman who owned a motel once quoted us a price for a motel room that was more than we could afford.  She got a very worried look on her face when she saw that she, an immigrant, owned a business and a native white with a family was living in the streets. 

My advice to immigrants would be to fix up their own countries and immigrate to where they are welcome (if they must immigrate).
 
(3) From Margit Alm
 
So many wise and true words written in your two posts.  Thank you for them.  They will make excellent references when discussing the immigration and racism issues with other groups.  I too reject the word "racism" and warn on mass immigration, the latter an issue that our government and opposition party are very keen on - without considering all the consequences.
Regards
Margit Alm, Melbourne, Australia
 
 
(4) From John Spritzler
Dear Israel,
 
I agree with your views on immigration and racism etc. but with one important exception. You write:
 
"...mass immigration should be slowed down to a trickle for reasons that have nothing to do with imaginary 'racism'. In order to achieve that, border controls are not enough. Economic aggression against Africa and Latin America should cease."
 
I take issue only with the "border controls are not enough" part. Let's use a metaphor to see why. You live in an apartment building (your nation) next to another apartment building (a foreign nation). You don't want all the people in the "foreign" apartment building to invade your building for shelter, for obvious reasons that have nothing to do with racism. Fine.
 
But the landlord of your building wants to raise the rent, and he figures that if the demand is higher people will be forced to pay the higher rent. But how to make the demand higher? Aha! Burn down the "foreign" apartment building ("economic aggression"). So he secretly does just that. The "foreigners" are homeless in the cold of winter and "invade" your apartment building to survive ("mass migration"). What should you do?
 
Option #1: Shoot the now-homeless residents of the foreign apartment building as they try to enter your apartment building ("border controls")?
 
Option #2: Let the homeless people live in your building but also join with them in criminally prosecuting the arsonist landlord and forcing him to pay for re-building the "foreign" apartment building ("making economic aggression cease") so the victims of the arson can, as no doubt most would desire, return to their country where their friends and families live and where people speak their language and share their customs? 
 
I say no to Option #1 and yes to #2.  We both say yes to Option #2, but do you really say yes to Option #1?
 
--John
Shamir replied:
shooting is rather extreme, eh? It is not done anywhere but between Mexico and the US.
But border controls? Yes. Immigration from threatened Iran and from undermined Mexico is exactly what the landlords want.

+++

The secret to happiness--is it good for the Jews?

"Before Professor Dershowitz accused me of being an anti-Semite (news to me on Jan. 24, 2010), I was a happy person. Since then, I'm still a happy person"--Michael Santomauro



Peace.

Michael Santomauro
Editorial Director
Call anytime: 917-974-6367
ReporterNotebook@Gmail.com
Third revised edition: Debating The Holocaust: A New Look At Both Sides  by Thomas Dalton_

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Feb 14, 2010

Birthright Israel: A Model Ethnic Charity

 

Birthright Israel: A Model Ethnic Charity

Trudie Pert

February 14, 2010 

Taglit-Birthright Israel, a Zionist charity that provides free 10 day trips for young Jewish adults to visit Israel, celebrated its tenth anniversary in January.  Shortly before the creation of the charity, American Jewish college students were asked to name the top 20 countries they would most like to visit.  Israel did not make the list at all and prominent American Jews became alarmed. Too few young Jews seemed to care much about Israel, and about religious observances, and too many of them married non-Jews.  Also of concern was the lack of growth in the Jewish population worldwide — stagnant between 1970 and 2000, at 13 million. 

Birthright was created to correct these problems. One of the co-founders of Birthright, Michael Steinhardt, stated at the initiation ceremony of the organization, "We are at a crucial juncture in the history of the Jewish people, a time when we must do everything possible to strengthen young people's connection to their culture and religion." 

In the 10 years since its creation, over 250,000 young Jews from 52 countries of the Jewish Diaspora have visited Israel through the Birthright program.  Seventy five percent of them have been American.  The organization hopes to bring 27,000 young people to Israel this year, a 20% increase from previous years. It is estimated that at current rates 1/3 of American Jews born since 1995 will go on Birthright trips by their 27th birthdays.  The program is open to all young Jewish adults, ages 18 to 26, who have never traveled to Israel, or lived there past the age of 12. Participants must have at least one Jewish parent and not be practicing another religion.  Its founders hope that the trips will inspire those who are non-observant and in danger of assimilation to strengthen their identification with Judaism, to discourage intermarriage, to create a stronger Jewish community worldwide, and to increase allegiance to Israel."Taglit" is Hebrew for discovery, and young Jews are supposed to discover their racial and religious essence through contact with the land of Israel. "Birthright," refers to the right of each Jew to belong to the tribe and the right to settle in the land of Israel.  

The deep concern about the ethnic basis of Judaism can be seen in this statement by Charles Bronfman, a main sponsor of Birthright Israel, on why encouraging Jewish identification and Jewish marriage is so important: "You can live a perfectly decent life not being Jewish, but I think you're losing a lot—losing the kind of feeling you have when you know [that] throughout the world there are people who somehow or other have the same kind of DNA that you have."(Washington Post, Jan. 17, 2000). 

The elite trips are organized by various private Israeli companies accredited by Taglit-Birthright, which sets the educational and security standards. Tours vary according to age, degree of religiosity, and interests of the participants. One of the required features of the trip is a 5–10 day encounter with Israeli peers, especially soldiers serving in the Israeli Defense Forces, who join the tours. Over 30,000 Israeli soldiers have taken part in the program, disseminating a strong Zionist message. 

The itineraries include visits to historical, religious and cultural sites around the country. The required sites are chosen for their emotional pull to Jewish historical memory as a long history of persecution: the Western Wall (the remnant of the Temple destroyed by the Romans), Yad Vashem (the Holocaust memorial), and Masada (the last stronghold of Jews battling against the Romans in 73 AD). There are five central themes: contemporary Israel, the narrative of the Jewish people, their values, their arts and culture, and the Jewish calendar (most importantly, the Sabbath). Completion of the trips is celebrated by a huge "Mega event." 

This year's Mega event brought together young Jews from 52 countries, musicians, Israeli luminaries, and benefactors. (Mega event highlights can be viewed at:  www.Birthright.com ) The music is hip, the attractive young soldiers are dancing, and the audience participation is loudly enthusiastic.  With great emotion, Israeli President Simon Perez tells the enormous crowd that they are in "a family reunion of Jewish youth. Each of you is so precious, and we don't have enough of you!" He states that it is "difficult to be a Jew, but it's great" and points out that "we are always struggling. He concludes by saying, "let's be together forever." Also speaking are the largest benefactors of the charity: Michael Steinhardt, Charles Bronfman, and Lynn Schusterman.  Forbes Magazineincludes all three in its yearly listing of billionaires. 

An additional speaker at the most recent Mega event was Natan Sharansky, former world chess champion, who once served ten years in a Soviet Siberian labor camp for treason and spying for the US.  Because the Americans considered him a human rights spokesman, he was awarded the US Presidential Medal of Freedom by George W. Bush and the Ronald Reagan Freedom Award by the Ronald Reagan Presidential Foundation. (Present at that ceremony were Joe Lieberman, Dianne Feinstein, and Cindy McCain.)  Thereafter, Sharansky became a pillar of the political right in Israel, opposing plans to withdraw from the settlements in Gaza and taking a hard line on the Palestinians.  He has made Jewish Peoplehood a priority and is director of the Israeli Diaspora Museum, a required stop on the 10 day Birthright Israel trip. According to him, "Birthright is one of the brightest ideas in Jewish history."  

Judging by the responses of some of the participants who were interviewed at the Mega event, Sharansky seems to be right.  Typical responses include: "It made me feel like I was taking part in something bigger than myself." "Too many times during the trip, I found myself speechless, and by the end of the trip, I found myself connected to the State of Israel and even more a Jew." "Coming to Israel and learning more about why being Jewish was special really changed my view of myself and my life. A year ago I would have never believed that I would be on a program like this — or be wanting to marry a Jewish girl — my whole perspective on life and on Judaism has changed because of Birthright". 

A study released at the same time as the 10 year Birthright celebration is the first to describe the long range impact of the program.  The results are quite spectacular. The report by the Cohen Center for Modern Jewish Studies at Brandeis University is based on responses of interviews with 1,223 participants of the program between 2001 and 2004. The study found that of those who are now married 72% had a Jewish spouse, compared to 46% of married non-participants. 73% said that Birthright was a "life changing" experience." Participants were 23% more likely to say that they felt "very" connected to world Jewry.  And those on campus were much more likely to come to Israel's defense in student and class discussions. 

Steve Cohen, a sociologist who specializes in American Jewish life, described the current situation for Jews as "a race between intermarriage and Birthright." The study found that 52% of intermarried Birthright participants said that raising their kids as Jews is "very important," compared to 27% of inter-married non-participants. Birthright participants are 12% more likely than non-participants to have a special meal on the Sabbath (an important indicator of "Jewishness").  

These figures are quite astonishing if one considers that they pertain mainly to secularized Jews.  Devout Jews from observant families who have traveled to Israel were not eligible for the trip because many have participated in post-high school year-in-Israel yeshiva programs and are not in need of assistance to prevent assimilation.  For the great majority of secular young Jews, however, Birthright Israel is an inspired idea which has been enormously successful in promoting Jewish identification.  

To encourage networking among its alumni Birthright Israel has begun an alumni outreach program called, "Birthright Israel Next." According to the Executive Director of Birthright Israel Next, "behavior is only going to change through relationship building.  Young American Jews don't feel comfortable in existing institutions like synagogues." One of Birthright Israel Next's ideas is to organize free Sabbath dinners. Birthright Israel Next will pay $18 per person for up to 16 people for Birthright Alumni to host a Sabbath dinner at their homes, thus encouraging young fellow Jews to continue to participate in Jewish life. Over 700 have now done so. 

Not only do many of the participants in Birthright Israel become more Jewish, some of them actually become American-Israelis. The State of Israel, one of the benefactors of the charity, generally encourages Diaspora Jews to immigrate to Israel.  When the Jewish Agency, which is in charge of Israel's relationship with world Jewry, sends officials to speak to Birthright groups, many stress the possibility of living in Israel.  In addition, all of Birthright's tour guides are Israeli and personally support immigration. If an American Jew decides to live in Israel (full or part time), he will not lose his American citizenship and can easily add an Israel citizenship.  Under the Israeli 'Law of Return" an American of Jewish origin going to Israel becomes an Israeli citizen automatically unless he declines the offer.  In the future, dual citizenship for a great many Jewish Americans, even for a majority, seems inevitable.  Also inevitable will be the growing problem of divided loyalties.

As stated above Birthright Israel was designed to raise $100 million per year from a small group of donors: the Israeli government, the American Jewish Federations, and private donors. (Additional funding also comes from the German government – Conference on Jewish Material Claims Against Germany.)  In practice, the program has relied most heavily on its founders and principal donors, Michael Steinhardt and Charles Bronfman.  

One ought to give credit where credit is due, and obviously Birthright is an inspired Jewish idea and its philanthropic donors most generous for a Jewish cause. Although it's easy to find wealthy Jews who contribute to Jewish causes that strengthen Jewish identification and prevent intermarriage, this is definitely not the case with non-Jews.  

Three non-Jew billionaires come to mind for their philanthropic contributions.  Ted Turner has donated huge amounts to the United Nations for environmental study and population limitation.  Turner is America's largest private landowner, owning 2 million acres — greater than the areas of Delaware and Rhode Island combined.  Bill Gates has just donated a vast sum to be used to develop vaccines for AIDS and other African diseases.  In the past, he has also set aside millions for inner city education. However, theMillenium Scholarship financed by his foundation explicitly denies eligibility to White children. Warren Buffett has donated several billion to the Gates Foundation. 

Recipients of Bill Gates Millenium Scholarships 

Imagine for a moment that a program were created called "Birthright Europe," in which every young adult of the Euro-White Diaspora had the opportunity to travel to Europe for 10 days in order to visit European sites of historical, religious, and artistic significance, to befriend White Europeans, to learn to appreciate the superiority of his European culture, and thus to decide to marry only Whites.   Would Turner or Gates or Buffett give the enormous amounts necessary for great numbers of vulnerable young Whites to travel to Europe to develop pride of race and heritage? 

The reason many may laugh at the improbability of this suggestion is because they cannot fathom a wealthy person of European heritage helping his own kind.  Jewish philanthropists come from the tradition of taking care of one's own, and are very influenced by the strong religious imperative for individualized charitable giving called "tzedakah." The highest form of charity in Judaism is to help sustain a fellow Jew by offering him a substantial gift in a dignified manner before he becomes impoverished.  

Birthright Israel, as its website states, is a gift to young Jews. It is a benevolence given to them before they become impoverished by assimilation. Or, as a Jewish campus organization states, "With only about 14 million Jews remaining in the world, the Jewish community has genuine fears of extinction, so there's a certain urgency about keeping Jewish traditions alive and teaching them to the next generation." According to a site describing the program, "the founders of Birthright felt it was their moral obligationto touch the lives of those people whom no one was touching." 

For Jews, charity begins at home. For Whites, charity is misplaced everywhere else.       

Trudie Pert is a pen name.  Email her.

Permanent link: http://www.theoccidentalobserver.net/authors/Pert-Birthright.html

 

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The secret to happiness--is it good for the Jews?

"Before Professor Dershowitz accused me of being an anti-Semite (news to me on Jan. 24, 2010), I was a happy person. Since then, I'm still a happy person". --Michael Santomauro



Peace.

Michael Santomauro
Editorial Director
Call anytime: 917-974-6367
ReporterNotebook@Gmail.com
Third revised edition: Debating The Holocaust: A New Look At Both Sides  by Thomas Dalton_

__._,_.___
.

__,_._,___

Feb 13, 2010

Immigration and Race, by Israel Shamir

 


Winnie the Pooh on

Immigration and Race

By Israel Shamir

http://www.israelshamir.net/English/immigration.htm

 

A couple of Ukrainians are examining some graffiti: Kick a kike and save Russia!

One Ukrainian says to the other "Great idea! But who wants to save Russia?"

This joke popped into my mind while reading the white nationalist calls: Stop immigration and save the White Race. The means are laudable, but the stated end is irrelevant, at best.

You do not have to belong to the White Race to understand the problems caused by movements of populations. You do not even have to believe in the existence of racial classifications to appreciate that mass migrations cause real problems. The racialist reasoning behind opposition to this phenomenon is superfluous and unproductive at best. Mass immigration is a modern phenomenon, while 140-year old racialism is so dated that it hurts.

Opposition to immigration does not require feelings of racial superiority or even racial identity. Readers of Milne probably remember that Winnie the Pooh, Piglet and Rabbit's reaction to the newest animal – Kanga – in their forest was anything but welcoming: they kidnapped the immigrant baby. The story of course ended with everyone becoming fast friends, but even Milne could not pull off a happy ending if Kangas were to flood the forest by their thousands.

Humans and other animals have defensive mechanisms used to protect their territory and their access to resources. These mechanisms are now deliberately misrepresented as 'racism', or as the unleashing of brutal natural tendencies, but the protection of one's territory is morally defensible.

In the Soviet Russia of my youth, a young man courting a girl from a different neighbourhood had a better than even chance of being beaten up by the local boys. There was no ethnic, racial, religious or even social difference between the two neighbourhoods; the boys from block A did not think they are inherently better than boys from block B; they were simply defending their access to "their own" girls.

It is reasonable that today's youngsters act protectively towards 'their own' females, or 'their own' jobs. They also have to make a living, and the idealistic groups who hand control over to transients die out quickly.

Mass immigration is neatly sandwiched between invasion and slave trade. If the immigrants prosper, it is invasion; if they are kept down, it is slavery. Either way a small slice of the local population will profit: they will be called "compradors" or "slave traders" as the situation develops. In general, wealthy people enjoy the fruits of immigration while poor ones bear the brunt of it. However, not all wealthy people take advantage of the situation to the same degree. Wealthy people, like the rest of us, have different attitudes toward the society that nurtured them: they might be divided into shepherds and predators. The shepherds fleece their sheep while predators will slaughter every last one if the price is right.

The shepherds might be represented by the great Swedish industrialist family of Wallenberg, unobtrusive owners of 30 major Swedish firms, including nine of the country's 15 largest. Altogether, the Wallenberg family owns or controls well over half the Swedish economy. The great and unique achievements of Swedish society were obtained with this powerful bloc working in harmony with the trade unions and the government. The list of predators would start with Carl Icahn, the feared Jewish corporate raider and financier who ruined more companies and people than Wallenberg ever owned. The presence of unfettered predators makes it impossible for shepherds to do what they do best. Furthermore, predators do not shrink from driving their victims toward the slaughterhouse.

Predators use mass migration like a powerful tool. The immigrants have to live somewhere, so real estate and rents rise – benefiting the wealthy. In Israel, landlords divide their old flats into small units and sublet them to immigrants. In such a way, they double and triple their income, while ordinary local people can't find a decent-sized flat for a reasonable price. The immigrants need credit, so moneylenders have a feast day on them, charging 20% per month. Immigration undermines workers' security, creates surplus of labour.

Mobile labour is less expensive: the workers are here when you need them; and when you do not need them, they just go away. This was one of the reasons why Israel locked up its Palestinian workers and imported Thais and Chinese in their stead. Mass migration is a powerful weapon in the class war. By importing potential workers, the predators-owners undermine the working classes. It is import of labour, and as every import it reduces value of local product, i.e. of native labour.

Predators speak of "creative destruction". The companies that fail under the new regime have no value to them. The companies that survive might be shifted to India with the click of a button. Immigration breaks unions. Even better for the owners, mass immigration opens the second front in the class war, that between the working classes and immigrants.

Immigration inevitably turns into a war for resources: for employment, for women, food and accommodation. The middle classes reap some benefits: they get cheaper housemaids, cheaper drivers, nannies, gardeners, cheaper sex. The middle-class Gay International (a term of Joseph Massad) is on the forefront of support for immigration: one can explain it by their compassion, but one can also explain it by their own interests of having a pool of cheap and available sexual partners. Immigrants do not compete with the middle classes; they do not live in the same areas; they are not likely to take their jobs. The workers are bearing the brunt of this war, and they have no time or strength left for the class war against the owning classes.

 Immigration has an additional quality, as Robert Putnam http://www.utoronto.ca/ethnicstudies/Putnam.pdf discovered. This researcher, well known for his pro-immigration stance, was forced to conclude:

As ethnic diversity is increasing, immigration and ethnic diversity tend to reduce social solidarity and social capital. In ethnically diverse neighbourhoods, residents of all races tend to 'hunker down'. Trust (even of one's own race) is lower; altruism and community cooperation rarer, friends fewer.

In the United States, as well as in Europe, internal heterogeneity is generally associated with lower group cohesion, lower satisfaction and higher turnover. Across countries, greater ethnic heterogeneity seems to be associated with lower social trust and lower investment in public goods.

Putnam considers two mechanisms behind the impact of immigration. The Conflict Theory supposes that "diversity fosters out-group distrust and in-group solidarity. The more we are brought into physical proximity with people of another race or ethnic background, the more we stick to 'our own' and the less we trust the other." The Contact Theory says that "diversity fosters interethnic tolerance and social solidarity. As we have more contact with people who are unlike us, we overcome our initial hesitation and ignorance and come to trust them more."

In reality, the results of Putnam's massive research were more pessimistic than either theory. Under immigration, people fear their old neighbours as much as they fear the newcomers: "Diversity does not produce 'bad race relations' or ethnically-defined group hostility, our findings suggest. Rather, inhabitants of diverse communities tend to withdraw from collective life, to distrust their neighbours, regardless of the colour of their skin, to withdraw even from close friends, to expect the worst from their community and its leaders, to volunteer less, give less to charity and work on community projects less often, to register to vote less, to agitate for social reform more, but have less faith that they can actually make a difference, and to huddle unhappily in front of the television."

This is exactly what the predators want: a broken, atomised, insecure population in a state of perpetual cold civil war with itself. They do not gather and discuss. They do not organize and plan. They huddle unhappily in front of the television. And who are the Masters of Discourse who determine the content of the television programming? They are the servants of the predators, of course.

In order to defend their policy of destroying society by influx of strangers, they invented and propagated a new blood libel, that of 'racism'. People who resist the imposition of mass immigration are deemed 'racists' and precluded from participation in the scripted television discourse. 'Racism' is a relatively new mortal sin invented by the Masters of Discourse to obscure predatory intentions. Racism as described by the dictionary (a mysterious, irrational hate towards 'lower' races) does not exist. I, a dark-skinned and moustachioed Mediterranean man, have never seen any sign of it throughout the sixty years of my well-travelled life. Admittedly, I never tried to annoy the native inhabitants by playing loud foreign music, practicing strange customs in public, or purposely behaving in offensive ways.

People certainly do try and guess stranger's origin. If I were paid a dollar for each time I was asked where am I from, I'd make it to Fortune 500. Jews, the shy rulers of the waves of ether, consider this question "a racist attack"; though they do ask this question more often than anybody else outside India. Innocent human curiosity, not racism, is the reason: one wants to use the chance meeting to confirm one's vision of the world: why do Italians eat pasta? Is it true that Muslims want to kill infidels after bombing NYC on 9/11? What makes the Blacks the best in sports?  How come that the Jews are so rich? Only Jews are offended by the question because they are too arrogant and insecure to recognise that every stranger, not necessarily a Jew, is being asked from time to time who is he and what makes him tick. Contrary to the popular Jewish belief, vast majority of humans ("goyim") do not think all that much, all that often about Jews and certainly do not invest the precious emotional capital of hate in Jews qua Jews.

The closest thing I ever observed to that unfounded dictionary word is that short-term pseudo-racism of wartime. It is neither mysterious nor irrational. A man being forced to kill or fiercely confront his fellow-human must protect his mental integrity by denying full humanity to his foe. During the French-Prussian and later French-German conflicts there was a lot of violent race talk of Huns and Frogs, but it disappeared without trace after the war. Race has been used occasionally to rationalise social gaps. Polish nobles imagined they were descendants of a Sarmatian warrior race, not Slavs. British nobles considered themselves Normans, not Saxons and Celts. These fantasies faded as the class differences proved transitory.

In Israel, relations of Jews and Palestinians are also marred by this pseudo-racism. Jews had invaded Palestine under the guise of "immigration" and locked the natives in ghetto. You can find a lot a lot of racist talk and deed between the twain, because they fight each other, not for some "irrational hate". Deep in heart, Israeli Jews and Palestinians have a lot of respect of each other. Jews admire and willingly pay more for Arab houses, eat in Arab restaurants, prefer Arab olive oil, while Arabs do admire Israeli fighting abilities and efficiency. Hopefully they will come to their senses by giving full equality to all, immigrant and native alike. Racialist talk of "monstrous Jews" and "subhuman Arabs" is derived from the war, and will be gone with the war.

Racism does not exist; a single foreigner of any race is welcome in every country under heaven. A few foreigners add some colour and will certainly be tolerated and well entertained by the natives. In the seclusion of 18th century Russia an Ethiopian black became a lord and sired a great Russian poet. Another important Russian poet (and mentor to a crown prince) was a son of a captive Turk. An English sailor became a prince in Shogun Japan, while a baptized Jew became Prime Minister of Great Britain. William Dalrymple in his riveting White Mughals describes how many English and French happily integrated into the Muslim society of Mughal India, and follows their racially-mixed offspring back to England where they met with much success. Small groups of immigrants did not cause massive displacement of natives, and accordingly, there was no need for a 'racist' defence.

In my well-travelled life I have enjoyed sojourns among the Japanese (who are supposed to be terrible racists), among the Palestinians (who have good reason to be wary of strangers), and many other peoples, from English to Thai, from Swedes to Malays. All of them were hospitable and welcoming...

Objection to immigration is not due to "belief in racial superiority" or to "racial hate", it is a perfectly normal defensive reaction of the working classes (and of those members of upper strata who feel compassion and empathy for them).

Now we can better understand the nature of the self-styled 'anti-racist' groups: Antifa, Searchlight, Expo and similar bodies. They are storm troopers for the Predator. They crush local solidarity groups. They act as a solvent, disintegrating traditional society. They are ardent Zionists; they fervently listen to Foxman's ADL; they are supported by Jewish financiers.

 

To Be Continued



+++

The secret to happiness--is it good for the Jews?

"Before Professor Dershowitz accused me of being an anti-Semite (news to me on Jan. 24, 2010), I was a happy person. Since then, I'm still a happy person"--Michael Santomauro



Peace.

Michael Santomauro
Editorial Director
Call anytime: 917-974-6367
ReporterNotebook@Gmail.com
Third revised edition: Debating The Holocaust: A New Look At Both Sides  by Thomas Dalton_

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ARNO J. MAYER: Wiesel and the "Iranian Problem"

 

Wiesel and the "Iranian Problem"

By ARNO J. MAYER

February 12-14, 2010

Elie Wiesel modestly calls his benevolent foundation the Elie Wiesel Foundation for Humanity.  Under its flag he has gathered the signatures of 43 Nobel laureates in support of the resistance inside Iran (New York Times, February 7, 2010, p. 19).   Although Wiesel was awarded the Nobel Prize for Peace (1986), his appeal is anything but a call for a peaceful and negotiated resolution of the "Iranian problem" in West Asia.

May I remind the Nobel laureates who have signed this appeal of one of Jean-Paul Sartre's main reasons for voluntarily declining the Nobel Prize for Literature in 1964:  "It is not the same thing if I sign Jean-Paul Sartre or if I sign Jean-Paul Sartre, Nobel Prize winner.  A writer must refuse to allow himself to be transformed into an institution, even if it takes place in the most honorable form."

Apart from his support for its dissidents Wiesel is a long-standing super-hawkon Iran, which he confirmed immediately following the publication of his appeal.  In a quasi-postscript in the form of an interview he avowed that he would not shed a tear "if he heard that Ahmadinejad was assassinated" and, calling him "a pathological danger to world peace," he averred that Iran's President "intends to destroy Israel and bring disaster to the entire world."  Wiesel also seized the occasion to blast the Goldstone Report as "a crime against the Jewish people." 

Concerning Iran Wiesel is patently in complete harmony with Shimon Peres, the hard-line President of Israel who incongruously shared a Nobel Peace Prize with Yitzhak Rabin and Yasser Arafat (1994).

We can only hope (against hope?) that President Barack Obama, the latest Nobel Peace Laureate, will turn out to merit the honor conferred on him prematurely (which in the spirit of Sartre he might have considered refusing).   America's Imperial President could help rehabilitate the letter and spirit of Alfred Nobel's wish that the yearly prize reward "the person who shall have done the most or the best work for fraternity among nations, for the abolition or reduction of standing armies, and for the holding and promotion of peace congresses."

Arno J Mayer is emeritus professor of history at Princeton University. He is the author of The Furies: Violence and Terror in the French and Russian Revolutions.and Plowshares Into Swords: From Zionism to Israel (Verso).

 




+++

The secret to happiness--is it good for the Jews?

"Before Professor Dershowitz accused me of being an anti-Semite (news to me on Jan. 24, 2010), I was a happy person. Since then, I'm still a happy person"--Michael Santomauro



Peace.

Michael Santomauro
Editorial Director
Call anytime: 917-974-6367
ReporterNotebook@Gmail.com
Third revised edition: Debating The Holocaust: A New Look At Both Sides  by Thomas Dalton_

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Pentagon Looks to Breed Immortal ‘Synthetic Organisms,’ Molecular Kill-Switch Included

 



Pentagon Looks to Breed Immortal 'Synthetic Organisms,' Molecular Kill-Switch Included 






+++

The secret to happiness--is it good for the Jews?

"Before Professor Dershowitz accused me of being an anti-Semite (news to me), I was a happy person. Since then, I'm still a happy person". --Michael Santomauro



Peace.

Michael Santomauro
Editorial Director
Call anytime: 917-974-6367
ReporterNotebook@Gmail.com
Third revised edition: Debating The Holocaust: A New Look At Both Sides  by Thomas Dalton_

__._,_.___
.

__,_._,___

Feb 12, 2010

Farewell, My Dear WASP

 

Farewell, My Dear WASP

Edmund Connelly 

Feb. 12, 2010 

"Here's a WASP joke. Question: Why do WASPs not engage in more orgies? Answer: Too many thank-you notes to write." 

Thus began NYTime's book review last fall about the new book Cheerful Money: Me, My Family, and the Last Days of Wasp Splendor by Tad Friend 

I read the review and highlighted a phenomenon I thought was worth commenting on later. The passage was: 

In his teenage years, Tad Friend chose to attend the Shipley School in Bryn Mawr, Pa., where he first grew aware of the designation "N.O.C.D." — "not our class, dear," an exclusion usually directed at Jews and Catholics. Friend offers a fitting tirade against WASP anti-Semitism, reminding us that well into the 20th century, signs on the lawn of the Lake Placid Club read "No Dogs. No Tuberculars. No Hebrews," and noting that his paternal grandfather "was hardly alone, among the WASPs on Squirrel Hill, in fretting" that it was harboring an increasing number of Jews. In atonement, the author observes that "almost everyone" he'd hung out with at Harvard was Jewish, as was his first significant other, Melanie Grayboden. When relating his painful eventual shedding of Melanie, he digresses divertingly on different forms of ethnic guilt. "If Catholic guilt is 'I've been bad' and Jewish guilt is 'You've been bad,' then WASP guilt is 'You probably think I've been bad.' " 

This review that I clipped out of the Sunday Book Review then gathered dust on the big pile of magazines and papers that invariably grows on my side table. Atop it later came a curiously related story, this one about a WASP named George Gilder who seems to love Jews more than many of them love themselves, if that's possible. By pure chance, I've just happened across the third review of Gilder's latest book, which I take as a sign to now write about it. 

My first notice of The Israel Test, Gilder's new book, came while reading Scott McConnell's review of it in the Dec. 2009 American Conservative. TitledChosen People, the review sadly noted the usual mainstream fare: "For Gilder, the superior men are not Teutonic explorers or generals but Jewish scientists and financiers." (Save the guffaws—we're not supposed to notice that Madoff, Summers, Rubin, Blankfein et al. are all Tribe.) 

We also see that Gilder's prose includes, "Is one able to admire and embrace Jewish superiority and creativity, or does one, out of envy, oppose it?" Getting to the central argument of the book, we find that Gilder's thesis is that "all opposition to Israel is rooted in anti-Semitism." Or this: "We need Israel today as much as Israel needs us, as much as we needed Jewish physicists and chemists [for the Manhattan Project]."" Ho boy, the same old tired arguments trotted out by so many Jews. Fine, Gilder must be a Jew doing the usual group-shielding, meme-selling job. Or so I thought. 

George Gilder 

Much to my surprise, McConnell revealed that Gilder is a WASP raised in an upper-class world. And McConnell thinks he has found a reason for Gilder's strange Judeophilia, an explanation that oddly parallels that of Tad Friend above. It seems that 

an incident that occurred when [Gilder] was about 17. While trying to impress an older girl, his summer tutor in Greek, he blurted out something mildly anti-Semitic. The young woman dryly replied that she was in fact "a New York Jew." Gilder was mortified. He relates that he has never quite gotten over the episode. It is the kind of thing a sensitive person might long remember. Variations on this pattern are not uncommon in affluent WASP circles to this day: guilt or embarrassment at some stupid but essentially trivial episode of social anti-Semitism serve as a spur for fervent embrace of Likud-style Zionism. Atonement.  

This is simply bizarre. I cannot relate to a group that would be so easily traumatized by, as McConnell states, something so trivial. What is going on? 

It gets worse. 

The next time I ran into a review of The Israel Test was in the Nov. 2009 issue of Commentary, penned by Michael Medved. Gilder is quoted as declaring: "Israel is hated above all for its virtues." 

This of course is lunacy. Could Gilder be that clueless about Israel's actual behavior? He shouldn't be. After all, McConnell described him as a "veteran luminary of the American Right, author of a successful polemic against feminism and a Reagan-admired ode to the free market, and publisher of a newsletter touting technology stocks."  

I believe I understand why many Jews offer explanations for anti-Semitism in which Jews are blameless. Readers will likely recall what Kevin MacDonald wrote in chapter 7 of Separation and Its Discontents about Jewish failure to be realistic about their own often bad or brutal behavior: "Historians of Judaism have often falsely portrayed the beliefs of gentiles as irrational fantasies while portraying the behavior of Jews as irrelevant to anti-Semitism" (p. 220). 

But of course Jewish behavior is overwhelming responsible for occurrences of anti-Semitism: people react angrily when their culture is relentless attacked, when they are swindled, and particularly when they are subjected to genocide. This is rational human behavior. Why does Gilder miss this?  

Midway through his review, even the normally level-headed Medved gets taken in and becomes party to Gilder's fantasy about Israel. The Palestinians, Medved and Gilder agree, are fortunate to have had the Israelis take over Gaza and the West Bank because this has "decisively raised the living standards of local Arab populations" [emphasis in original]. Between 1967 and the first intifada in 1987 "per capita income tripled in the West Bank while it rose in Gaza more than twentyfold—from $80 to $1,706." 

I suppose to worshippers of mammon, this represents progress, but what about all those thousands and thousands of Palestinians— including countless women and children—blown to bits by Israeli offensive weapons? Does a dying youth utter with his last breath, "All to the best. At least I would have earned more money . . . had I not died so young"? (See my essay "For Whom the Gaza Bell Tolls" here and here .

The best review so far of The Israel Test is a negative one by Robert Sungenis that appeared in the January issue of E. Michael Jones's Culture Wars. (Subscribe here.) Readers should know that Culture Wars and its editor are pariahs among respectable company, mostly because The Jewish Problem is addressed forthrightly. I think that's the whole draw of the magazine. Indeed, Jones and his writers are "Jew-wise," as TOQ editor Greg Johnson likes to say

The Israel Test is reviewed in Culture Wars by frequent contributor Robert Sungenis, Ph.D. He begins by noting the same Gilder quotes about Jewish and Israeli superiority covered above. He then addresses some of the negatives. To be sure, Sungenis's critique is that of an arch-conservative Catholic, but his claims are nonetheless intriguing. For example, he writes that despite Jewish prominence in capitalism, technology, etc., "there has resulted more atheism, more murder, and more sexual deviance than at any time in history. If anything, these technological advances have stunted man's development, since the tendency is now to rely on one's own Tower of Babel to measure human worth to the virtual exclusion of the development of the inner man." 

He goes on to charge these smart Jews with "the promoting of homosexuality, divorce, adultery, gambling, insider trading, cultural revolution, and many other societal ills." Mischievously he adds that "Among Israel's Muslim neighbors these ills are practically non-existent." 

With respect to Jews and capitalism, he asks, "How much more economic upheaval, corruption, greed and scandal do the capitalists need to realize that their system is on a self-destruct course? How many Savings & Loan debacles, Enrons, WorldCom's, Ivan Boeskys, Bernie Madoffs, deceptive collateralized debt obligations and credit default swaps are needed to see that the capitalist system is a racket of smoke and mirrors?" 

Sungenis goes on to skewer other categories of Jewish "geniuses." Psychologists? Well, take Sigmund Freud. Sungenis's estimation of the good Doctor Freud is in line with what Kevin MacDonald wrote in The Culture of Critique, MacDonald's culminating volume in his trilogy on Jews: Freud was a charlatan cult leader who was not good for gentile society. 

Jewish feminists? Betty Friedan, Bella Abzug, Gloria Steinem and their ilk "have destroyed the traditional role of wife and mother." Jewish artists and architects? Fuggedaboutit. (See herehere and here.) Ditto for the eighty percent of American comics who are Jewish—"the raunchy Sarah Silverman or the sex-crazed Woody Allen and Howard Stern." Such humor presents "the abnormal as normal, the neurotic as necessary, the outsider as the true insider." Even a prominent rabbi admitted that "Some of the most notoriously foul-mouthed and obscene-minded entertainers are Jewish and earn no reproof for their public aggrandizement of filth." 

In summary, according to Sungenis, "The humanist Jew has poisoned every area of our culture. Gilder can't see any of it because he lacks a properly tuned moral compass. The moral ineptitude of the humanist Jew at large is ignored and only his 'technological achievements,' 'his raw genius,' his 'capitalistic entrepreneurial spirit' is enshrined as the model which the world is not only to follow but to bow down to." 

This leaves me trying to get my head around why such an obviously brilliant WASP like Gilder would write what he does about Jews and Israel. From what I can tell, he sincerely believes what he writes, too. 

Consider that this man is the product of the best America has to offer—wealth, Exeter, Harvard, exposure to top leaders (he was a speechwriter for Richard Nixon), etc. His long list of books attests to his intelligence and work ethic. Among them are: 

Wealth and Poverty

Sexual Suicide (updated as Men and Marriage)

TELECOSM: How Infinite Bandwidth will Revolutionize Our World

Microcosm: The Quantum Revolution In Economics And Technology

The Spirit of Enterprise (updated as Recapturing the Spirit of Enterprise)

The Silicon Eye: Microchip Swashbucklers and the Future of High-Tech Innovation

Life After Television

Visible Man: A True Story of Post-Racist America  

In addition he writes the Gilder Technology Report

Clearly, we have to take such a man seriously. But, again, what could make him believe such things about superior Jews and an enlightened and moral Israel when the facts are so starkly otherwise? 

Kevin MacDonald attempted to unravel the effects Jews and WASPs have had on each other. This came in his discussion of Eric P. Kaufmann's The Rise and Fall of Anglo-America. In essence, Kaufmann argued that WASPs voluntarily relinquished hegemony in America—cultural "suicide," in other words.

Writing on VDARE.com, MacDonald explained why he viewed it as murderrather than suicide. In short, as he argued at length in his book The Culture of Critique, "the rise of Jews to elite status in the United States and the influence of particular Jewish intellectual and political movements, especially the push for mass and indiscriminate immigration, were key contributions—necessary conditions—to the demise of WASP America." 

Crucially, MacDonald complained  that Kaufmann 

never mentions coercion and the penalties that are imposed on people who dissent from the elite cosmopolitan consensus. The fact is, Whites who violate these strictures are severely censured — a phenomenon with which I have considerable personal experience

Kaufmann presents the views of elite Whites who are cooperating in the demise of their own people as nothing more than the enlightened opinions of an intellectual and moral elite. But it is far more than that. Since the 1960s, Whites who depart from the consensus of cosmopolitanism have been penalized in a wide variety of ways — fromlack of access to the mainstream media, to firing from their jobs, to social opprobrium. Conversely, those who collaborate are rewarded. This revolution is neither peaceful nor bloodless. 

I'm not sure if this helps understand Gilder. In fact, doesn't it deepen the mystery, because, as MacDonald concluded about the Jewish-WASP ethnic war in America, "For the Anglo-Saxons, it is a defeat of cataclysmic proportions." 

How could Gilder not recognize this? He's old enough (b. 1939) to have grown up with older relatives who represented the apogee of WASP power in America, but his whole life has witnessed the unbroken decline of his caste — and a concomitant rise of the Jews. Are we witnessing a form of theStockholm Syndrome, in this case, one where a formerly free man worships the power of his (cultural) captors? I confess I don't know. 

I almost wish I could find evidence that Gilder was blackmailed into writing The Israel Test, or that he did it as a quid pro quo for something else, or that he's in love with a Jewish woman. Lacking any evidence of that, however, I'm forced to grapple with the question of how an otherwise highly intelligent man could be so misguided about Jews. 

Whites in America have suffered in recent decades because of the migration of power from WASPs to Jews. To be sure, middle and working class Whites who are not elite WASPs have done their best to protect their interests. Ford was from a rural background, Lindbergh was never part of the Eastern elite, and McCarthy, Coughlin, and Buchanan were or are Catholic. 

Where are the WASPs today? Some have led lives unworthy of their ancestors (think Paris Hilton), while others have died young after fleeting and dissolute lives. The Short Unhappy Life of Casey Johnson may be fitting: 

Lesbian heiress, socialite, and Hollywood celeb Casey Johnson, 30, was found dead in the bedroom of her West Hollywood home on January 4, 2010. Jewish gossip website TMZ reported that Johnson, last heard from on December 29, 2009, had been dead for several days before her body was discovered by a maid. A coroner's toxicology report has yet to be issued, but foul play is not suspected. Johnson suffered from diabetes and had a history of drug abuse. 

Casey Johnson's death provides a convenient window into the seamy underbelly of the contemporary WASP "elite." 

Mostly, it seems, American WASPs have simply disappeared. Updike died, while President Bush (41), undeniably a WASP, gave way to his son Dubya (43), who certainly did not look, speak or behave like a WASP. Where can we now find in positions of power those tall, lean men who, whatever their vulnerabilities, once so confidently bestrode the world stage?

 

Averell Harriman

 

 George H. W. Bush

Where once we had men like Averell Harriman and George Herbert Walker Bush, we now have Alan Dershowitz, Larry David, Woody Allen, and Michael Chertoff.

  

America, including its White gentile majority, is about to find out what it's like to be ruled by a hostile elite. The upper crust WASPs seem to have gone quietly for the most part, but what of the remaining White masses? As MacDonald said with respect to the WASPs, "For the Anglo-Saxons, it is a defeat of cataclysmic proportions." 

The same now goes for all Whites.

Edmund Connelly (email himis a freelance writer, academic, and expert on the cinema arts. He has previously written for The Occidental Quarterly.

Permanent Link: http://www.theoccidentalobserver.net/authors/Connelly-Gilder.html


+++

The secret to happiness--is it good for the Jews?

"Before Prof. Dershowitz accused me of being an anti-Semite (news to me), I was a happy person. Since then, I'm still a happy person". --Michael Santomauro



Peace.

Michael Santomauro
Editorial Director
Call anytime: 917-974-6367
ReporterNotebook@Gmail.com
Third revised edition: Debating The Holocaust: A New Look At Both Sides  by Thomas Dalton_


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.

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