Can Marijuana treat Autism?
The family tried every kind of pharmaceutical medication to treat the child's condition but nothing worked.
The meds made him gain over 20 lbs and his violent episodes began escalating even more. A year ago the family started giving him a small amount of hash each morning and now the child is calm and non-violent yet more functional.
California's proposition 215 - the "compassionate use act" - was passed in California a decade ago, allowing seriously ill patients with a doctor's recommendation to use marijuana legally.
But what about for children? We found one family with a truly remarkable tale to tell.
From age two until eight, Sam's disorder made him violent and aggressive. His parents, Steve and Angela, were truly living a nightmare.
"He got to the point where he was hurting other children, when he was in school, or in public places -- we'd be in line at the store, and he'd just bolt and hit another child in the face without any warning at all," says his mother. "One time he pulled down a TV, he knocked over furniture, I had to put him in a hold for a whole hour, his body was just spasming, I lay there crying, holding him."
"He'd be looking for something to break. He had to let out this aggressiveness, so he'd just walk around looking to break/smash something, it was horrible."
Sam's parents worked with expert doctors, who recommended a succession of conventional prescription medications - like Risperdal and a host of others. But Sam gained 20 pounds and became even harder to handle.
"His behavior was getting worse -- and we were scared -- he was getting bigger, stronger, now that he was 20 pounds heavier from Risperdal."
"It was the saddest thing - the child we'd grown to love was gone. When you talked to him, looked at him, he'd just disappeared.
Finally, at their wit's end - and faced with the very real prospect of needing to institutionalize their son --sam's parents decided to try something unconventional and controversial. last year they began treating Sam with medical marijuana.
"If you think about it, it's the perfect drug for that kind of behavior, very calming."
Steve and Angela got a recommendation from a medical cannabis doctor. They told Sam's pediatrician about their plan and Steve grew Sam's new medicine in their backyard.
Steve took out his tomato plants, to grow and then harvest the cannabis.
From the marijuana flowers he could make a concentrated form - what people refer to as 'hash.'
Steve softens the cannabis with heat, then takes what appears to be just a speck of pot - Sam's 'dose' for the day. And from the very start, the cannabis was a godsend for Sam's family.
"The first time we did it, we wanted to see if it would work at all - it was an amazing experience, I'll never forget it, as we watched what happened, it was like He's back!" says Sam's dad. "It was like all this anguish, pent-up rage and aggressiveness went away -- it just calmed him down."
Within roughly 20 minutes, the effects were clear. where earlier sam had been animated and antsy, after eating his speck of hash sam became calm, relaxed, and social.
"As a mother, what do you say to those who'd say, you're getting your son stoned every day? ... At first I was very concerned - but the more I share the story with friends, co-workers, the more comfortable I am. It saved our lives, and I think about what it's done for our son."
Could Sam's story help others? Respected LA-area pediatrician Christopher Tolcher says we don't know enough about cannabis for kids.
"I think for all the parents out there whose children may have autism, I think the message here is that this is intriguing information that needs more research before we can confidently say that marijuana is a safe and effective treatment for autism complications,
But for this Calfornia family, medical marijuana has literally been an answer to their prayers and a homecoming for their son.
"It was a medication with the result we'd been hoping for for so long. (PAN) And he was happy again, smiling, laughing -- the boy we'd lost for so long, who we wondered if we'd ever see again."
"It just feels like I have more control to help my son -- we don't depend on doctors, who may have the best intentions, but they don't know what Sam needs... I wanna do what's best for my son. And I'll do whatever I can for him."
One important note: Sam's parents tell us they've followed the letter of the law regarding his medication. They've grown only the amount of marijuana that prop 215 allows. The medication is for Sam and no one else.
Apr 4, 2010
Can Marijuana treat Autism?
Ganja Gourmet becomes first marijuana restaurant to open
Julie Hayden, reporterKDVR Denver 12:27 PM MST, December 10, 2009Ganja Gourmet becomes first marijuana restaurant to open
Restaurant operators claim it's first of its kind anywhere
When voters legalized medical marijuana in Colorado in 2000, it's not certain if this is exactly what they had in mind.
Ganja Gourmet claims to be the first of it's kind, serving up more than just brownies. Dishes include lasagna, gourmet pizza, jambalaya, paella, even chocolate mousse and cheesecakes.
And it's legal.
"Do you have your medical marijuana card, that's the first thing we would ask," said Steve Horowitz of Ganja Gourmet.
That card gets you into Ganja Gourmet. You have to have it to belly up to the "bud" bar, as in marijuana bud. "We'd like them to come sit at the bar and give us their order, bring the food to them," Horowitz said.
Evan is the pastry chef. "When I had my back surgery in 2001 when it (medical marijuana) was offered up to me as an option smoking it wasn't an option so I figured I'd cook with it."
The menu is extensive. "Lasagnas, hummus, and pizzas. But we also serve deserts like cheesecakes and a New York treat we call Almond Horns which are fantastic."
The food laced with marijuana isn't cheap. A brownie is $10. A dozen lemon meringue tartlets cost $120.
Horowitz says he's owned the building at 18th and Broadway that houses Ganja Gourmet for more than 12 years, He used to make those little magnets that real estate agents give out in the building. But that business tanked with the real estate market.
He decided to look into opening a medical marijuana dispensary. "What I discovered they all ran good businesses but they were about getting the patients in, selling the medicine, and getting them out."
With live music, couches, and the bud bar, Horowitz hopes Ganja Gourmet fills a niche. "There were very few places that had a place to chill and meet people and none of them had an emphasis on food."
Medical marijuana patient Don Armstrong thinks the business is a good idea. "I only get out to go to the grocery store or the VA (veterans administration hospital) and this is an opportunity for me to get out and socialize more."
Happy Easter
Peace.
Michael Santomauro
Editorial Director
Call anytime: 917-974-6367
ReporterNotebook@
Bob Dylan's Jewish Influence
Knockin' on heaven's door: Fifty years into Dylan's career, Seth Rogovoy's new book explores his Jewish influences.
With God On His Side
by Jonathan Mark
Associate Editor
http://www.thejewishweek.com/ viewArticle/ c37_a17540/ News/National. html
Bob Dylan showed up in Greenwich Village in 1960 dissembling tall tales of who he was, riding in as a mystic, mythic, out of the American West, one of Woody's children, raised by Bessie Smith or Mother Goose, now you see him, now you don't, born in a dustbowl or on the Burlington Northern, a never-ending kaleidoscope of biographical masquerade.
And yet, no great American singer-songwriter was such a child of the Jewish 20th century. He may have been Woody's child, but he was Anne Frank's ornery brother who didn't think people were good at heart: "You've got a lot of nerve, to say you are my friend." He came out of the chute singing "Talkin' Hava Negilah Blues" (introduced by Dylan as
"a foreign song I learned in Utah"), making a half-dozen song and poem references to Hitler or the Holocaust, singing, "We forgave the Germans ... though they murdered six million in the ovens," somehow becoming a star in the process.
This was not the stuff of Tin Pan Alley, let alone Top 40; Holocaust talk was hardly heard in public, let alone sold on the Columbia Records label.
Dylan later studied art with Sholom Aleichem's son, Norman Raeben, whom Dylan credits with influencing his poetry. Dylan named his music publishing company, "Ram's Horn Music," and said, "I am a Jew. It touches my poetry, my life, in ways I can't describe." And yet Dylan's Jewishness has rarely, if ever, been written about at length.
Even in his memoir "Chronicles Volume 1" (the name of a book in the Hebrew Bible), Dylan devotes several pages to how he was influenced by Woody Guthrie and Robert Johnson, but almost nothing about how his poetry and images were influenced by Judaism and Jewish texts. Over time, however, he admits that the political, countercultural interpretations of his lyrics bothered him: "Whatever the counterculture was, I'd seen enough of it. I was sick of the way my lyrics had been extrapolated, their meanings subverted into polemics and that I had been anointed as the Big Bubba of Rebellion, High Priest of Protest. ... I'd have to send out deviating signals ... create some different impressions. ... I went to Jerusalem, got myself photographed at the Western Wall wearing a skullcap. The image was transmitted worldwide instantly and quickly all the great rags changed me overnight into a Zionist. This helped a little."
And that's just about all he'd say. Feeling protective, wounded, Dylan then retreats, to write least about what he loves most, almost nothing about his children, his parents, his religion and religious inspirations.
Now, almost 50 years into Dylan's career, someone finally explores the last of these.
Now, almost 50 years into Dylan's career, it finally has, in Seth Rogovoy's fascinating new book, "Bob Dylan: Prophet, Mystic, Poet" (Scribner). Rogovoy, author of "The Essential Klezmer," documents Dylan's Jewish inspirations, lyrics directly echoing Isaiah ("All Along the Watchtower"); Leviticus ("I Pity the Poor Immigrant"); the Shabbat table ("Forever Young" is based on the Friday night blessing given to children); to "New Morning," based on the daily service; "Time Out of Mind" (the Yom Kippur service); to the Talmud ("Idiot Wind" is based on an extended riff by Resh Lakish on sin and "ruach shtuss," ruach meaning both wind and breathing, "Idiot wind, it's a wonder that you still know how to breathe").
Other writers have picked up on Dylan's Jewish influences before, in smaller pieces. Allen Ginsberg described Dylan's vocal technique on "One More Cup of Coffee," as a "voice lifts in Hebraic cantillation never before heard in U.S. song," and, indeed, it does sound like Dylan is layning Torah.
When Ronnie Gilbert of The Weavers once introduced him at a folk festival, "And here he is ... take him, you know him, he's yours," Dylan recoiled, he wrote in his memoir, "What a crazy thing to say. As far as I knew, I didn't belong to anybody, then or now. ... I had very little in common with and knew even less about a generation that I was supposed to be the voice of. I'd left my hometown only ten years earlier..."
In that hometown, Hibbing, Minn., his parents kept a kosher home; his mother was president of the local Hadassah; his father was president of the local B'nai Brith; his great-grandfather (who didn't die until Dylan was 20) regularly put on tefillin; Dylan lived in the Jewish fraternity house at the University of Minnesota, and spent summers in Camp Herzl, a religious Zionist camp, just two years before he was singing in New York.
When Dylan lived in upstate Woodstock, his mother said he always kept a Bible on a shtender, the Yiddish word for a personal bookstand, commonplace in old shuls, used for holding a siddur and Bible.
Those "hometown" years left Dylan with several lifelong Orthodox friends, who sometimes went on tour with him, and a Jewish mother who helped bring him back to his roots after a two-album detour into Christianity 30 years ago. Dylan's Christian interest was seemingly driven by a romantic relationship with one of his African-American Christian back-up singers, after Dylan divorced the Jewish wife with whom he raised five children, several of whom were given Israeli bar mitzvahs, with one daughter known to be Orthodox as an adult.
As Rogovoy tells it, Dylan's mother persuaded him "to visit his boyhood friend, Howard Rutman," a dentist, "under the guise of his needing to get his teeth cleaned. As an old friend from Camp Herzl days ... Rutman was one of the few people in the world able to confront Dylan directly. ... While examining Dylan's mouth he supposedly pointed to a cross Dylan was wearing around his neck, and asked him, `Bob, what's up with this? .... Bob, you're Jewish."
Rutman, writes Rogovoy, who is Orthodox, "invited Dylan to his house for dinner. Dylan brought his girlfriend at the time and wound up incredibly embarrassed by the manner in which she carried on about Jesus to Rutman and his wife, who were having no truck with such talk."
Dylan's Christian period clearly ended with "Infidels," without question the most right-wing Jewish album ever made by a popular singer. It was an album, writes Rogovoy, that had The Village Voice calling Dylan "the William F. Buckley of rock and roll."
Dylan, himself, wrote in "Chronicles," "My favorite politician was Arizona Senator Barry Goldwater, who reminded me of Tom Mix, and there wasn't any way to explain that to anybody."
Rogovoy calls the centerpiece of "Infidels," a tune called "Neighborhood Bully," a "drippingly sarcastic overview of Jewish history and persecution through the lens of contemporary Zionism, a strongly nationalistic identification with the Jewish peoplehood. The song is saying that Judaism and Jewish nationalism are one and the same, which is a very sophisticated point of view."
As Dylan sings of Israel: "Well, he knocked out a lynch mob, he was criticized/ Old women condemned him, said he should apologize/ Then he destroyed a bomb factory, nobody was glad/ The bombs were meant for him, he was supposed to feel bad/ Neighborhood bully."
Elsewhere on that album, he took a further swipe at Israel's critics: "You know that sometimes Satan comes as a man of peace."
For quite some time, writes Rogovoy, the lead guitarists in his road band would introduce "All Along The Watchtower" with "a snippet" of the theme from the movie "Exodus," thereby further associating a Dylan song "with contemporary Jewish nationalism."
Dylan has appeared on Chabad telethons, calling Chabad "my favorite organization in the whole world." He may have changed his name from Zimmerman to Dylan, but he never changed his Jewish name — Shabtai Zisel Ben-Avraham — with which he gets called to the Torah in Chabad shuls.
Not all of Rogovoy's claims are completely convincing. He has Dylan's "Tombstone Blues," referring to Samson and the jawbone, as a "freewheeling riff on Judges 15," without mentioning that "Samson and Delilah," was already a classic song by Reverend Gary Davis, and went all the way back to "If I Had My Way (I Would Tear This Old Building Down)" by Blind Willie Johnson in the 1920s. One doesn't have to be Jewish to influenced by the Hebrew Bible.
Nevertheless, Rogovoy includes this gem: Dylan gives a shout-out in "Tombstone Blues" to the 1949 movie "Samson and Delilah" that was based on the 1930 novel, "Judge And Fool," also known as "Samson The Nazarite"; it was written by Zionist leader Vladimir Jabotinsky, founder of the Irgun, and the political mentor to Menachem Begin, and what is now Likud, led by Prime Minister Benjamin Netanyahu.
"Jabotinsky," notes Rogovoy, "also co-wrote the treatment that was eventually turned into the film script."
Only a story about Dylan can get Jabotinsky together with Blind Willie Johnson, and that says it all.
********************* ****** .![]()
Apr 1, 2010
Video of Elie Wiesel with Sleeves Down - Tattoo not visible
Subject: Video of Elie Wiesel with Sleeves Down - Tattoo not visible
Mar 31, 2010
Will the Washington Crew Ever Notice the Housing Bubble?
| | Will the Washington Crew Ever Notice the Housing Bubble? aletho | March 31, 2010 at 2:03 pm | Categories: Corruption, Deception, Economics | URL: http://wp.me/ |
By Dean Baker | The Guardian Unlimited | March 29, 2010
Alan Greenspan, Ben Bernanke and the rest of the crew running economic policy somehow could not see the housing bubble as it grew to more than $8 trillion. It really should have been hard to miss. Nationwide house prices had just tracked overall inflation for 100 years from 1895 to 1995. Suddenly in 1995, coinciding with the stock bubble, house prices began to hugely outpace the overall rate of inflation.
There was no explanation for this run-up in house prices on either the supply or demand side of the housing market. Furthermore, there was no unusual increase in rents, providing further confirmation that fundamentals were not behind the increase in house prices. Finally, in contrast to a story of housing shortages driving up house prices, vacancy rates were at record levels.
But the super-sleuths at the Fed, Treasury and other centers of decision-making just could not see the bubble. They couldn't even see the flood of bogus mortgages being spit out by the millions and packaged into mortgage-backed securities and more complex instruments.
As a result of this astounding incompetence, we are now living through the worst downturn since the Great Depression. Because Greenspan and Bernanke and the rest messed up, tens of millions of workers are out of work. Close to one in four mortgages are underwater and the baby boom cohort has seen much of its wealth destroyed as they reach the edge of retirement. In short, as Joe Biden would say, this was a f***ing big mistake.
Remarkably, the folks in charge seem to have learned zip. They still have no clue about the housing bubble. How else can anyone explain the Obama Administration'
If the point is to help homeowners then there are two incredibly simple questions that must be asked:
- Are homeowners paying less under the plan than they would to rent the same place?
- Are homeowners going to end up with equity in their home?
These are the key questions, because if we can't answer "yes" to at least one of them, then we are not helping homeowners. If we can't answer "yes" to at least one of these questions, then taxpayer dollars being put into the program are helping banks, not homeowners.
Unfortunately, it seems no one in the Obama Administration has yet been told about the housing bubble. There is no evidence that they ever considered these questions in designing the latest policy to "help" homeowners.
The program will potentially pay banks and loan servicers up to $12 billion to write off principle on mortgages. In exchange, the government will guarantee new mortgages through the Federal Housing Authority (FHA). Those familiar with the housing market will note that house prices are still falling and must fall by close to 15 percent to get back to their long-term trend. If house prices continue to fall, then the vast majority of the homeowners that take part in this program are likely to never accrue any equity in their home.
Furthermore, the FHA is likely to incur substantial losses on these loan guarantees, as homeowners will again find themselves underwater and many will be unable to pay off their mortgages when they sell their home. Because the FHA hugely expanded its role in the housing market in the last two years, without paying attention to falling prices, it now is below its minimum capital requirement. It will suffer additional losses and fall further below its capital requirements as a result of this program. By the way, the losses to the FHA and the taxpayers are money in the pockets of the banks, but no reason to mention that detail.
For anyone who can see an $8 trillion housing bubble, this is all as clear as day. There is nothing complex about a story in which the government buys banks out of bad mortgages. But the Washington policymakers could not see an $8 trillion housing bubble before it wrecked the economy and apparently still haven't noticed it even after the fact.
It's great to know that there are good-paying jobs for people with no discernible skills. But do those jobs have to involve running the economy?
Dean Baker is the co-director of the Center for Economic and Policy Research (CEPR). He is the author of False Profits: Recovering from the Bubble Economy. See article on original website.
--
Peace.
Michael Santomauro
Editorial Director
Call anytime: 917-974-6367
ReporterNotebook@
From Chip Smith about L.A. Rollins
March 31, 2010
From: Fredrick Toben <toben@toben.biz >
Date: Wed, Mar 31, 2010 at 7:22 AM
Subject: Think on these things ...
To: mike_hardesty7@yahoo.com
'Rollins is obviously no supporter of holocaust revisionism and that
he is put on the board of a new internet revisionist publication
is as mystifying as Mark Weber remaining head of IHR. With friends like
this we don't need enemies.'
A REVIEW OF THE MYTH OF NATURAL RIGHTS BY L. A. ROLLINS
By Michael Hardesty - mike_hardesty7@
yahoo.com
This is the updated version of Mr. Rollins earlier work.
While I briefly debunked Rollins' debunking of natural rights on
Amazon, my focus here is on his attack on holocaust revisionism.
I don't think that Rollins' much milder criticism of the conventional
holocaust view adds anything to what revisionists from Rassinier to
Faurisson to Rudolf have already made so I will ignore it in this review.
Rollins asserts that the compilation of revisionist pioneer Paul
Rassinier's work in Debunking The Genocide Myth, published
by IHR in 1978, "contains enough falsehoods to choke a correspondent
for The National Enquirer." As John Edwards and others can vouch,
the National Enquirer is often right on the money. But for all of Rollins
hyperbole, he is only able to list three "serious errors," two of which are
utterly trivial. Rassiner wrote that Hannah Arendt wrote that three million
Polish Jews were massacred on the first day of the war when Arendt actually
wrote that those three million were massacred in the first days
of the war. Note the wording here, "days," not weeks. So she was claiming
that in the first days after the war begun this crime took place.
One to seven days. Arendt's claim is absurd but this hardly constitutes
a "serious error" on Rassiner's part.
Rassinier claimed that Raul Hilberg wrote that 1.4 million Jews were
exterminated by the Einsatzgruppen when you added up the totals
per Hilberg's reasoning. On this "serious error" Rollins ends up agreeing
with Rassinier. Hilberg based the dubious 900,000 figure on alleged
Einsatzgruppen reports and then added 250,000 more persons for "gaps
in sources," which Rollins acknowledges Rassiner correctly states.
The remaining 250,000 persons Rassiner claimed Hilberg added for
"omissions," while Hilberg wrote were based on "other fragmentary
reports." As Hilberg's work was debunked at length by Rassinier
and later by Jurgen Graf, this is a meaningless distinction. These are
not serious errors.
The only valid criticism of Rassinier thyat Rollins makes is Rassinier's
misquote of Sal Baron's statement of April 24, 1961 that "700,000"
Polish Jews remained in 1945 when the actual figure was 73, 955.
Apparently Rassiner gave Baron's first name as Shalom and the date
as April 4, two relatively trivial points that Rollins jumps on.
Rollins implies that IHR was trying to put something over on all of
us by publishing Rassinier's works. In the 1978 IHR edition I own,
titled The Holocaust Story and the Lies of Ulysses, Mark Weber has
an afterword acknowledging the error on Baron as well as a few other
much more minor errors. Weber notes that Rassinier would be the first to
correct them if he were alive. It could be that Rassinier made a typo
of rounding off the 73,000 figure to 700,000 instead of 70,000.
Maybe he deliberately falsified it or maybe due to failing health in
old age he was not as careful as he should have been. The reader
can judge for himself. But based on the great preponderance of
valuable information that Rassinier provides we can agree with
Robert Faurisson that he indeed made a great original contribution
to our understanding of the Shoah business. Something that Rollins
will never be accused of.
Austin App's monograph was not a helpful addition to holocaust
revisionism because of its emotional tone alone but even here Rollins
focuses on petty nonessentials. App quoted Hanson Baldwin of The
New York Times writing in 1948 that there were 18 and 19 million
Jews in the world. Rollins asserts that Baldwin wrote of the world,
not in the world. Wow ! What a scoop ! Baldwin wrote that the Jewish world
population was estimated to be 15-18 million. An error on App's part
but not a substantive one.
Verrall is similarly criticized for misquoting
Baldwin's figures as 15,600.000 to 18, 700,00. Any error is wrong but
again this is trivial. Finally App is criticized for attributing to the extreme
Zionist writer Ben Hecht a statement actually made by one of Hecht's
fictional characters. An error to be sure but being familiar with Hecht's
views I can well believe that the sentiment alleged by App accurately
reflects Hecht's own views. Rollins quotes the old Communist Morris
Kominsky's disapproval of App here. Kominsky's The Hoaxers is an
unrelenting apologia for the many tens of millions murdered by the
Soviets and Mao as well as an attack on any questioning of the Shoah
tale. Rollins never mentions Kominsky's Communism and total apologia
for same, a rather serious omission.
I'm not familiar with the Udo Walendy booklet that Rollins quotes though
I have read one book by him on WW2 and was favorably impressed.
But he indicts Walendy en toto on one word on page 7 of his booklet.
Walendy quoting a wartime UK propagandist changed the word "subversive"
into "atrocity." I agree he shouldn't have done this but
this casts in doubt everyting Walendy writes ? So writes Rollins.
Rollins total credibility by HIS standards is in doubt because of the
Kominsky omission alone.
On page 169 of his book, Rollins dismisses the great historian,
David L. Hoggan, with an obscenity. Hoggan authored probably the greatest
diplomatic revisionist account of the origins of WW2, reprinted by IHR as
The Forced War. In this massive tribute to scholarship based on his
1948 Ph.D thesis under William Langer there are some errors but a great
many more truths as I can testify from reading both the thesis and the book.
The Myth Of The Six Million was a private manuscript that Hoggan
did not intend for publication and it was done without his permission.
There are errors which Butz noted but also much valuable material therein.
It was the first introduction to holocaust revisionism for many of us.
As usual Rollins dismisses Hoggan's work en toto without even a semblance
of balance. He doesn't even discuss in detail the monograph's faults but
dismisses Hoggan himself with an obscenity and this is surely what the
shrinks call projection. Hoggan knew that Reitlinger was not a revisionist
and that Reitlinger regarded key parts of Hoss's testimony as hopelessly
untrustworthy.
In a lengthy discussion I had with David Hoggan on the
Stanford campus in January, 1973 he made it very plain that his monograph
was a rough first draft only and was not to be published until he could provide
full documentation as he did for The Forced War.
On Dr. James J. Martin, I need to state for the record that Jim and I were
yery good friends and correspondents for almost twenty years, 1971-1990.
We never had a falling out but I became preoccupied with other things and
let our friendship lapse, which I very much regret. A few years ago I reread
all of his letters which was an absorbing educational experience unto itself.
Then I reread American Liberalism and World Politics, 1931-1941, two
massive, very well written volumes. Rollins starts with a factual error in
his writing on Martin. The IHR revisionist conference was held on the
Labor Day weekend of 1979, not 1974 as Rollins. For a guy who upbraids
Rassinier for being 20 days off (see above) he is five years off here !
Rollins quotes Martin writing in an obscure libertarian publication that
the Communists played a major role in the whole holocaust legend.
This is on its face absolutely correct as the gas chamber stories had been
discredited as regards Germany by the 1960s. I distinctly remember a Turk
on the Joe Payne TV show in 1966 claiming that he had seen gas chambers
in a German camp and a representative of the Jewish Agency called him a
liar. I also recall hearing many people over the years claim there were both
six million Jews and six million non-Jews exterminated in Poland where all
the alleged extermination was taking place.
I don't know who started this
but that the Communists were the main beneficiaries of it in Europe cannot
be doubted. The booklet that Martin quotes seems ambiguous enough as to
leave room for honest doubt. Rollins doesn't appear interested in nuance or
giving any benefit of the doubt to people who have done immense intellectual
such as Martin, Hoggan and Rassinier. Considering what these folks have
done as compared with Rollins' rather modest efforts ought to inspire more
caution in him.
It was only after the fall of the Soviet Bloc that revised figures appeared at
the Auschwitz camp. It had been four million for decades, even J. Edgar Hoover
in 1958 wrote of four million Jews exterminated at Auschwitz in his Masters Of
Deceit. I understand the Polish Historical Society now gives a figure of 750,000 while the
camp sign states over a million.
As far Martin citing Dr. Broszat as a source on the German camps there's nothing
with that precisely because Broszat made an admission against interest there.
You can say that even he partially recognizes the truth. Rollins presents a false all or nothing
dichotomy here. You have to believe everything Broszat said or nothing at all.
As far as Martin slighting the confessions of Gerstein, Kramer, et al,
that would be difficult because they have been exposed as flagrant perjurers
by Rassinier initially and then others.
Hoss was captured by the Brits but then in a nasty bit of double dealing was
turned over to the Soviets in Poland where he was coerced, tortured and executed.
Martin never claimed that the Communists were the only beneficiaries of what
later came to be called the holocaust but that they were great beneficiaries of same for 45
years after the year and were the main promoters of the legend in Europe.
The people who created the Gulag in the USSR and helped install Mao's
murderous regime in China invented the holocaust. This does not preclude
other liars in the so-called western democracies, the organized Jewish community
and others across the political spectrum who have their axes
to grind here.
Martin was skeptical of the value of much government documentation but preferred
it to perjuring witnesses and hysterical testimony which was common at all the trials
in 1945 as well as Frankfurt in 1963-64, Eichmann in 1961, Demjanjuk in the late 80s, etc.
The Nation critic who accused Rassinier of documentitis was sore because he
couldn't refute what Rassinier wrote. It reminds me of Tom Wicker's criticism
of Noam Chomsky that his media books were too well documented !
On the Majdanek concentration camp, the reader is referred to the book,
Concentration Camp Majdanek by Jurgen Graf and Carlo Mattogno,
which demolishes the idea of mass exterminations via gas or shootings.
Rollins believes a good case can be made for mass exterminations at
Majdanek but Graf and Mattogno put the lie to this.
Rollins ignores the fact that the testimony of Hoss, Stangl, Kramer,
Gerstein, Broad, Kremer, Hoettl, Wislicency, Ohlendorf and others
have been thoroughly challenged and discredited by revisionists.
Contrary to Rollins assertion there is a heavy monopoly of falsehood on
the conventional side, which is not to say that there have not been unsavory
characters in the revisionist ranks such as David McCalden. Revisionists such
as myself were libeled in his newsletter to which I responded vigorously.
But Rollins agnostic position is as untenable here as it is in the religious
area. Just as proponents of the existence of a God have to prove their
positive assertion so do proponents of the holocaust. We atheists in both
areas don't have to prove anything and are entitled to remain atheists
as long the positive claims are unproved.
Even David Hume admitted that his epistemological agnosticism would
to insanity or suicide if practiced consistently (see History of Western
Philosophy by Bertrand Russell.)
There is a brief, rather juvenile letter to Allah sprinkled with the profanity
that is part of Mr. Rollins persona. It's supposed to take some great courage
to attack Islam ?
Rollins in his Lucifer's Lexicon describes Holocaust Revisionism as a
"Historic pornography. A thought crime against humanity", and Holocaust
Revisionist as "One who denies that he is a denier."
Rollins is obviously no supporter of holocaust revisionism and that
he is put on the board of a new internet revisionist publication
is as mystifying as Mark Weber remaining head of IHR. With friends like
this we don't need enemies.
A final comment on the central premise of Rollins book where he selectively
quotes Ayn Rand. In The Objectivist Ethics (reprinted in The Virtue of
Selfishness) Rand states: "The source of man's rights is not divine law
or congressional law, but the law of identity. A is A and Man is Man.
Rights are conditions of existence required by man's nature for his proper
survival." At length Rand refutes Rollins anti-natural rights position almost
half a century ago.
Rollins takes the fanatically statist position that rights don't exist unless
the state recognizes them and since states often don't, then they can't exist.
As Rand correctly points out where a gun begins, morality ends. That is
why physical force should be restricted to retaliatory force against those
initiate force or fraud (an indirect form of force.)
I'm tempted to go on at great length here but this may not be the right venue.
I'm glad Mr. Rollins has left the revisionist ranks and I trust others of
like mind will follow him.
I'd have to characterize Mr. Rollins' work here in the same manner that
William F. Buckley, Jr., characterized a 1961 Papal Encyclical:
"A venture in triviality."
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Peace.
Michael Santomauro
Editorial Director
Call anytime: 917-974-6367
ReporterNotebook@Gmail.com
