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Mar 2, 2011

The American Jewess Project

 

Here's one we're sorry to see go...

http://jwa.org/research/americanjewess

The American Jewess Project

Introduction: The American Jewess

Published between April 1895 and August 1899, The American Jewess was the first English-language publication directed to American Jewish women. Part of the emergence of new public identities for Jewish women, The American Jewess offered an evocative range of features that included demands for synagogue membership for women; health, household and fashion tips; early expressions of American Zionism; short fiction; and reflections on the propriety of women riding bicycles.

The American Jewess represented the changing aspirations of America's prosperous and acculturated Jewish women. The magazine's title reflected an emerging belief that this group constituted a new entity in Jewish life: women who did not experience the religious and national aspects of their identity as in conflict with each other. Thoroughly American and thoroughly Jewish, the "American Jewess" felt fully at home in her overlapping worlds of American and Jewish culture. The American Jewess magazine set out to explore the challenges and possibilities inherent in this new identity. At its height, the magazine claimed a circulation of 31,000.

In the first issue of The American Jewess, its editor, Rosa Sonneschein, observed that, "Not what has happened, but what is recorded makes history." By giving voice to the aspirations, hopes, and fears of Americanizing Jewish women at the end of the 19th century, Sonneschein ensured that their experience could become part of early 21st–century understandings of both American history and American Jewish history.

The Magazine

cover of <em>The American Jewess</em>

Published mostly as a monthly, 46 issues of The American Jewess appeared over a period of four and a half years. The only issue missing from this online collection is volume 5, issue 3 (June, 1897) – it appears that this issue existed but is not extant in any known collection of The American Jewess. There does not appear to have been an October 1898 issue, but issues were published in November and December of 1898, and January of 1899. In May 1899, after a hiatus of 3 months, the publishers announced that henceforth the magazine would run as a quarterly. The next and last issue of The American Jewess appeared in August 1899.

A list of the specific volumes and issues that appear in this digital collection, along with the libraries that lent the original copies for reproduction is found below under "Volume List and Sources."

The Editor

Rosa Sonneschein, who created, oversaw, and edited volumes 1-7 of The American Jewess, came to the United States from Hungary in the 1860s. After more than twenty years in St. Louis where her husband was a rabbi, Sonneschein left her husband and moved to Chicago where she was able to attend the Jewish Women's Congress held at the 1893 World's Columbian Exposition. As she later wrote, "then and there we conceived the impression that the time had come to establish a literary organ for The American Jewess, an organ which shall connect the sisters dwelling throughout ... this blessed country, concentrate the work of scattered charitable institutions, and bring them to the notice of the various communities as an imposing and powerful unit."

Rosa Sonneschein

Sonneschein was the first American Jewish woman to offer a strong and consistent critique of gender inequities in worship and synagogue leadership. She demanded that Jewish women "thirsting for the word of God" be allowed to "drink directly from the fountain of Religion." Her written contributions to The American Jewess are also noteworthy for their relatively early advocacy of Zionism by an American Jew.

Deflected by setbacks in both business and health, Sonneschein yielded control to an unidentified group of publishers in the summer of 1898. However, despite the new publishers' assertion that the magazine would benefit from no longer depending on one individual, and Sonneschein's continued contributions as a correspondent, the publication suffered from the loss of Sonneschein's editorial vision and energy. Trying to attune the magazine to topics of general interest to women, the new publishers were unable to revive the magazine's financial fortunes.

Selection

The digitization of The American Jewess represents an extension of the Jewish Women's Archive's (JWA's) efforts to provide users with online access to primary sources in American Jewish women's history. JWA sought to identify an archival collection or published resource that, when posted online, would have the greatest impact in affording expanded access to a significant primary source in Jewish women's history. In consultation with its Academic Advisory Council, JWA chose The American Jewess as a uniquely promising resource in terms of the benefit that online searchable access would afford to a wide variety of scholars and students in American, Jewish, and women's history.

The 1890s brought forth the first sustained discussion by Jewish women about the roles and possibilities for women in American Jewish communities. Sources for this discussion are limited to a few published volumes of conference proceedings and scattered newspaper discussions. The American Jewess was unique in offering such a rich concentration of different female and male perspectives on these issues in a discussion drawn out over 4 ½ years. Given the general limited access that most students have to nineteenth-century American Jewish primary sources and the very small number of resources that contain any written expression by nineteenth-century American Jewish women, the availability of the full text of The American Jewess will grant unprecedented access to a rich source on nineteenth-century Jewish women to a broad audience. Moreover, users will find that The American Jewess affords insight on a wide range of issues that affected the Jewish and general community of this period, ranging from approaches to fashion, healthcare, and leisure, to broad understandings of cultural and racial evolution.

Previous access to The American Jewess has been limited. No one existing library collection comes close to containing a full run of the magazine; an existing microfilm, created by the American Jewish Periodical Center at the Klau Library in Cincinnati, is available in only a limited number of libraries and falls far below current standards for reproduction.

Planning and Preparation

The Jewish Women's Archive is pleased to offer this digitized searchable version of The American Jewess. Financial support was obtained from donors to a fund initiated by Ellen-Deane Cummins in memory of her mother, Faith Breslaw Cummins, and the Jewish Fund for Cultural Preservation, a project of the National Foundation for Jewish Culture.

A survey was conducted of existing collections of The American Jewess in U.S. libraries. Most of the issues were located in the collections of the Klau Library at the Hebrew Union College – Jewish Institute of Religion in Cincinnati, the Brandeis University Libraries, and the Library of Congress. Each library generously agreed to make their issues available for the purposes of digital reproduction. The Jewish Women's Archive filled in remaining gaps in the run of the magazine by purchasing bound issues of the first six volumes that were being de-accessioned by the Kansas City Public Library.

Because the issues assembled come from a variety of sources where they were preserved in different formats, there is some variation in the issues as they are presented here. Many of the issues held by the Klau Library of HUC-JIR were preserved in their original format, including back and front covers and all of the original advertising pages. Most of the other extant copies, at Klau and elsewhere, were preserved in bound volumes often with advertising content missing or bound at the back of the volume, and some with cover pages removed as well. The issues that were chosen for digital reproduction were the most complete version that was available of each issue.

Although it might have been possible to recreate the order of the original pages in each issue, there was enough variation from issue to issue, that it was thought best to reproduce them digitally as they were initially preserved. Thus, in some cases, the issues appear in their full forms, others are missing ad copy, others are also reproduced without their front and back covers. Volume 1, number 6, which comes from the Library of Congress, reproduces the ad copy contained in all the issues in volume 1.

Digitizing and Delivery

Digital reproductions and preservation-level microfilms of The American Jewess were created by OCLC Preservation Resources, in accordance with specifications developed by the University of Michigan's Digital Library Production Service.

Copies of The American Jewess were sent to Preservation Resources by the Jewish Women's Archive, the Brandeis University Libraries, Klau Library of Hebrew Union College—Jewish Institute of Religion in Cincinnati, and the Library of Congress (via interlibrary loan). Pages were scanned using a planetary scanner (Zeutschel 7000 A) with 7500-pixel array. Text pages were captured at 600 dpi and saved as 1 bit, G4 compressed TIFF files. Pages with illustrations or line drawings were captured at 400 dpi 8-bit; pages with color were captured at 400 dpi 24-bit. Both grayscale and color images were saved as uncompressed TIFF files. Bound volumes of The American Jewess owned by the Klau Library were disbound for the purpose of scanning; issues from the Brandeis, JWA, and Library of Congress collections were not disbound. Metadata and quality control was provided by JWA.

Once JWA completed its quality control work with Preservation Resources, digital image files were delivered to the participating libraries on CDRs. In addition, each library was provided with archival quality microfilm of the full The American Jewess collection.

The digitized text was converted and encoded by the University of Michigan Digital Library Production Service. Bill Hall, OCR operator, Christie Stephenson, head of Digital Conversion Services, and Christina Powell, Coordinator of Encoded Text Services shepherded the project and processed the content at Michigan. Machine-readable text was produced by Optical Character Recognition (OCR) using Prime Recognition. This text was left uncorrected ("dirty OCR") and minimally encoded with the Making of America (MOA) SGML Document Type Definition (DTD) used at the University of Michigan for MOA texts. This DTD is conformant with the Text Encoding Initiative (TEI). Texts were encoded according to the recommendations for Level 1 in the TEI In Libraries Guidelines.

The final digitized searchable text of The American Jewess is being hosted on the University of Michigan's Making of America digital library website.

Volume List and Sources

The magazine appeared in eight volumes of differing composition, as follows:

Vol. 1 (April 1895 — September 1895): 1-6

Vol. 2 (October 1895 — September 1896): 1-12

No Volume 3 was published.

Vol. 4 (October 1896 — March 1897): 1-6

Vol. 5 (April 1897 — September 1897): 1-6. 
Note: No copy of volume 5, issue 3 (June 1897) has been located.

Vol. 6 (October 1897 — February 1898): 1-6

Vol. 7 (April 1898 — August 1898): 1-4 
Note: July-August 1898 was published as a double issue.

Vol. 8 (September 1898): 5 
Note: Apparently because of misnumbering, this issue is identified as volume 8, number 5; Volume 8 thus included only one issue.

Vol. 9 (November 1898 — August 1890): 1-5 
Note: There was no October 1898 issue. Issues were published monthly from November 1898 to January 1899, then two quarterly issues, May 1899 and August 1899, were published.

The institutions supplying copies for digitization were:

Brandeis University Libraries:
Vol. 9:1
Vol. 9:3

Jewish Women's Archive:
Vol. 2:2, 2:9, 2:11-12
Vol. 5:1-2, 5:4-6
Note: Issue 2:12 is a combination of Jewish Women's Archive and Klau Library material.

Klau Library, Hebrew Union College-Jewish Institute of Religion:
Vol. 1:1-5
Vol. 2:1, 2:3-8, 2:10, 2:12 
Vol. 4:1-4, 4:6
Vol. 6:1, 6:4-6
Vol. 7:2, 7:4
Vol. 8 :5
Vol. 9:2, 9:4-5
Note: Issue 2:12 is a combination of Jewish Women's Archive and Klau Library material.

Library of Congress:
Vol. 1:6
Vol. 4:5
Vol. 6:2-3
Vol. 7:1, 7:3

Search the The American Jewess.

Riding the Wheel of Health

"Riding the Wheel of Health: The American Jewess's Progressive Perspective on Women's Bicyclingis a paper by Rachel Salston, based in large part on her research using The American Jewess. The Jewish Women's Archive is interested in other papers written based on research using JWA resources. If you have written such a paper, please contact us for information about including your paper on our website.

Follow The American Jewess on Twitter

Read snippets from The American Jewess with links to pages of the magazine on Twitter. Check it all out at Twitter logo www.twitter.com/americanjewess.







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Thank you and remember: 

Peace is patriotic!

Michael Santomauro
253 W. 72nd Street
New York, NY 10023

Call anytime: 917-974-6367

E-mail me anything:
ReporterNotebook@Gmail.com

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Re: Egypt-Israel "peace treaty" brought more war than peace

 

But they miss the point.


The "peace" treaty had nothing to do with peace.
It had all to do with securing Israel's back while it engaged in the ethnic cleansing of its nabe.
Imagine poor Israel having to do their dirty work (we said cleansing) while having to constantly look behind its back. Just not doable.
And, of course, a gentleman such as fits the description of Mubarak could not be expected to render such services pro bono.
Had things not turned out the way they did this last month of February 2011, I have no reason to doubt that Mubarak would have qualified for a Noble Peace Prize, joining the exalted company of Messrs Obama, Peres, Rabin, Kissinger and other peace lovers and movers.
His honoraries for such important services are not known with any degree of exactitude, at least not at this moment, but they are estimated to be in the range of 1 billion to 70 billion US Dollars.
Even the lower part of that range in devalued dollars, still buys lots of toys.

Cheers

Manuel Sotil


On Wed, Mar 2, 2011 at 12:46 PM, Michael <RePorterNoteBook@gmail.com> wrote:
 

http://electronicintifada.net/v2/article11816.shtml

Peace.
Michael Santomauro
@ 917-974-6367

What sort of TRUTH is it that crushes the freedom to seek the truth?


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Study finds the strongest proof to date that the Jewish camp experience produces positive results in terms of Jewish identity

 

The Jewish Week
Wednesday, March 2, 2011
A new study finds the strongest proof to date that the Jewish camp experience produces positive results in terms of Jewish identity, connection to Israel and adult engagement. Associate Editor Julie Wiener reports.


Excerpt:

When your child grows up, do you want him or her to feel an emotional attachment to Israel, go to synagogue and donate regularly to Jewish causes?



More:




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Thank you and remember: 

Peace is patriotic!

Michael Santomauro
253 W. 72nd Street
New York, NY 10023

Call anytime: 917-974-6367

E-mail me anything:
ReporterNotebook@Gmail.com

__._,_.___
Recent Activity:
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Is Natalie Portman saying this to compensate for not getting pregnant with a Jewish man?

 

Designer apologizes after anti-Semitic remarks

By the CNN Wire Staff
March 2, 2011 12:48 p.m. EST

Excerpt:

"I love Hitler," Galliano said in a video obtained by Britain's Sun newspaper. "Your mother, your forefathers would be f---ing gassed and f---ing dead."

Christian Dior condemned his "deeply offensive statements and conduct."

Oscar-winning actress Natalie Portman also has condemned Galliano's comments.

"I am deeply shocked and disgusted by the video of John Galliano's comments," said Portman, who appears in ads for Miss Dior Cherie perfume. "In light of this video, and as an individual who is proud to be Jewish, I will not be associated with Mr. Galliano in any way."

More:

http://www.cnn.com/2011/WORLD/europe/03/02/france.designer.apology/index.html?section=cnn_latest


BLOGGER Michael Santomauro: My bar for what I consider to be anti-Semitic is much higher than the ADL's and over 95% of what the ADL says is anti-Semitic, I do not consider to be so. What Mr. Galliano said is definitely anti-Semitic or hateful towards Jews. I know Mr. Galliano was drunk when he said it. But what is the Oscar winning actress and Israeli born Mrs. Natalie Portman saying when she says: "As an individual who is proud to be Jewish, I will not be associated with Mr. Galliano in any way." 

How ethnocentric can she be if her husband is not Jewish? Is she saying this to compensate for not getting pregnant with a Jewish man?


--


Thank you and remember: 

Peace is patriotic!

Michael Santomauro
253 W. 72nd Street
New York, NY 10023

Call anytime: 917-974-6367

E-mail me anything:
ReporterNotebook@Gmail.com

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Recent Activity:
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Google Alert - bishop williamson

 


News1 new result for bishop williamson
 
Jews not to blame for death of Jesus, claims Pope in dispute over ...
Daily Mail
... of lifting the excommunication of the British ultra-traditionalist Bishop Richard Williamson, who had denied the existence of the Nazi gas chambers. ...




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Thank you and remember: 

Peace is patriotic!

Michael Santomauro
253 W. 72nd Street
New York, NY 10023

Call anytime: 917-974-6367

E-mail me anything:
ReporterNotebook@Gmail.com

__._,_.___
Recent Activity:
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Satire? Re: The Atlantic Monthly: Why Would a Holocaust Denier Live on the Upper West Side?

 

March 2, 2011

From another group LIST:

Smug NYC Jewish journalists are a dime a dozen. Is Victor Navasky still insisting Ethyl and Julius Rosenberg are innocent over at The Nation?! 

I let my subscription to The New Yorker lapse because I got tired of those long rags-to-riches profiles of Jewish overachievers. Every one of them was a first or second generation "Holocaust survivor" or had a grandparent who arrived on Ellis Island fleeing the pogroms in Upper Starvania. They came with ten cents in their pocket and started billion dollar button businesses in Brooklyn basements where they lived on cardboard cut outs of sesame bagels smeared with library paste until they could afford to put all of their children, including the pets, through the Kennedy School of Government at Harvard and move on to Miami. 


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message to j goldberg:

go fuck yourself!

i have a debating degree from oxford...

 or yale...

 or harvard...

no, wait a minute, it was from east harlem...

fs

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Why Would a Holocaust Denier Live on the Upper West Side?


Jeffrey Goldberg

JEFFREY GOLDBERG - Jeffrey Goldberg is a national correspondent for The Atlantic. Author of the book Prisoners: A Story of Friendship and Terror, he has reported from the Middle East and Africa. He also writes the magazine's advice column.


JAN 26 2011



per·fid·i·ous/pÉ™rˈfidēəs/Adjective: Deceitful and untrustworthy.  More »


http://www.theatlantic.com/national/archive/2011/01/why-would-a-holocaust-denier-live-on-the-upper-west-side/70270/   Michael, the only thing Goldberg got right was the phrase "perfidious jews".  -- Peter

Why Would a Holocaust Denier Live on the Upper West Side?

JAN 26 2011, 9:37 AM ET

An amusing story in the Times today: A Holocaust denier inadvertently sends an e-mail blast filled with the typical dumbass denial horseshit to his kid's elementary school's parent listserv. Outrage ensues, but that is not what is interesting to me: According to the Times, the idiot, whose name is Michael Santomauro, lives on the Upper West Side. Now why would he do that? Is he some sort of masochist? Is he keeping theperfidious Jews under close observation? Has he looked into real estate opportunities in northern Idaho? 






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Thank you and remember: 

Peace is patriotic!

Michael Santomauro
253 W. 72nd Street
New York, NY 10023

Call anytime: 917-974-6367

E-mail me anything:
ReporterNotebook@Gmail.com

__._,_.___
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MARKETPLACE

Stay on top of your group activity without leaving the page you're on - Get the Yahoo! Toolbar now.


Find useful articles and helpful tips on living with Fibromyalgia. Visit the Fibromyalgia Zone today!

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Total Control of United States (FULL MOVIE) Israel Lobby Zionist Dual Citizens

 

Check out this video on YouTube:

http://www.youtube.com/watch?v=KVz2N-yJxUo&feature=youtube_gdata_player

Peace.
Michael Santomauro
@ 917-974-6367

What sort of TRUTH is it that crushes the freedom to seek the truth?

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Recent Activity:
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